Jurnal Islam dan Masyarakat Kontemporari
Jurnal Islam dan Masyarakat Kontemporari (Journal of Islam and Contemporary Society) is a refereed journal committed to the development of knowledge by encouraging discussion of the various branches of the discipline of Islamic studies and social sciences. The journal publishes articles, book reviews, and research reports of interest to scholars, especially in terms of content and approach. Jurnal Islam dan Masyarakat Kontemporari is being indexed and abstracted in:
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Aplikasi Model Kaunseling Tazkiyah Al-Nafs Dalam Kalangan Guru Bimbingan Dan Kaunseling
Kaunseling Islam kini dilihat sebagai satu pendekatan alternatif yang semakin mendapat perhatian dalam sistem pendidikan moden, khususnya dalam menangani cabaran emosi dan spiritual pelajar. Namun, masih wujud kekaburan dari segi keberkesanan serta penerapan model-model Islamik secara sistematik dalam amalan kaunseling sekolah. Kajian ini menganalisis aplikasi model kaunseling tazkiyah al-nafs dalam kalangan Guru Bimbingan dan Kaunseling (GBK) di Malaysia. Dengan menggunakan pendekatan kajian kes pelbagai lokasi, kajian ini menilai sejauh mana model tazkiyah al-nafs al-Ghazali diterapkan dalam amalan kaunseling, khususnya dalam menangani isu psiko spiritual pelajar. Kaedah temu bual separa berstruktur dengan 19 orang kaunselor Muslim digunakan bagi memperoleh data empirikal, yang dianalisis secara tematik menggunakan perisian NVivo 12. Hasil kajian menunjukkan empat tema terhasil: (1) sesi dimulakan dengan niat, zikir, dan penetapan matlamat, (2) identifikasi punca masalah melalui aspek ibadah dan hati, (3) rawatan spiritual berasaskan peningkatan ibadah dan refleksi kendiri, serta (4) penilaian kesan terapi melalui perubahan tingkah laku dan komitmen terhadap ibadah. Dapatan kajian membuktikan bahawa kaunseling Islam tunggal berdasarkan model al-Ghazali dapat memberikan pendekatan menyeluruh yang merangkumi aspek emosi, kognitif, dan spiritual bagi meningkatkan kesejahteraan psikologi pelajar. Implikasi kajian menekankan keperluan latihan intensif bagi kaunselor dalam menguasai teknik penyucian jiwa (tazkiyah al-nafs) serta keperluan manual prosedur standard bagi memperkasa pelaksanaan kaunseling Islam di sekolah. Kajian ini menyumbang kepada literatur kaunseling berteraskan nilai Islam dan menawarkan alternatif model intervensi psiko spiritual dalam pendidikan moden. Islamic counselling is increasingly recognized as a viable alternative within modern educational systems, particularly in addressing students’ emotional and spiritual challenges. However, ambiguities remain concerning its effectiveness and the systematic integration of Islamic models in school counselling practice. This study examines the application of the tazkiyah al-nafs counselling model among Muslim School Counsellors (Guru Bimbingan dan Kaunseling, GBK) in Malaysia. Employing a multi-site case study design, the research evaluates the extent to which al-Ghazālī’s tazkiyah al-nafs framework is operationalized in counselling practice, specifically in addressing students’ psychosocial and spiritual issues. Data were collected through semi-structured interviews with 19 Muslim counsellors and analysed thematically using NVivo 12 software. Four key themes emerged: (1) initiation of sessions through intention-setting, dhikr, and goal formulation; (2) identification of root problems through assessments of religious observance and inner states; (3) spiritual treatment based on enhanced religious practices and reflective self-purification; and (4) therapeutic outcome evaluation via behavioural change and commitment to worship. The findings affirm that an Islamic counselling model grounded in al-Ghazālī’s philosophy provides a holistic intervention approach that integrates emotional, cognitive, and spiritual dimensions to enhance students’ psychological well-being. The study underscores the need for intensive training in the practice of tazkiyah al-nafs and the development of standardized procedural manuals to strengthen the implementation of Islamic counselling in schools. This research contributes to the expanding literature on value-based Islamic counselling and proposes a viable psycho-spiritual intervention model within contemporary educational settings.
Kaunseling Islam, Tazkiyah al-nafs, Kaunseling sekolah
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Analisis Perbahasan 13 Sifat Wajib Bagi Allah Swt Menurut Tuan Guru Abdullah Lubok Tapah Dalam Persediaan Bagi Sekalian Mukallaf
Tuan Guru Haji Abdullah bin Tuan Guru Haji Abdul Rahman Lubok Tapah merupakan seorang ulama Melayu yang sangat masyhur dan berpengaruh di negeri Kelantan. Sehingga kini terdapat beberapa penulisan tentang beliau yang berkait latar belakang kehidupan dan biografi beliau. Walaubagaimanapun tidak banyak kajian yang telah dilakukan berkaitan pemikiran dan penulisan beliau. Artikel ini akan menumpukan kepada aspek ini iaitu dengan menumpukan kepada pemikiran beliau melalui kitab beliau yang bertajuk Risalah Persediaan Bagi Sekalian Mukallaf. Kajian ini bersifat kualitatif iaitu menumpukan kepada latar belakang tokoh, latar belakang intelektual, sumbangannya kepada masyarakat, pengenalan kepada kitabnya dan pemikiran beliau. Hasil kajian mendapati metod Tuan Guru Abdullah Lubok Tapah dalam menerangkan 7 Sifat Maʿānī dipengaruhi oleh Bākūrah al-Amānī karya gurunya Syeikh Ismāʿīl bin ʿAbd al-Qādir al-Faṭānī (w. 1965M) yang menggunakan imbuhan awalan “pe” dalam menerjemahkan 7 sifat itu ke Bahasa Melayu. Beliau juga turut menggunakan istilah ‘sengoti’ untuk memudahkan pembacanya dalam memahami sifat-sifat ini. Hasil kajian ini dapat dirumuskan bahawa Tuan Guru Abdullah Lubok Tapah merupakan seorang tokoh dalam bidang akidah dan Ilmu Kalam yang dibuktikan oleh huraian dan penerangannya dalam kitab Risalah Persediaan bagi Sekalian Mukallaf. Beliau juga mahir dalam ilmu mantik dan juga seorang yang banyak beramal kerana kitab ini juga menyenaraikan beberapa doa-doa amalan yang memberikan ciri unik kepada kitab ini. Tuan Guru Haji Abdullah bin Tuan Guru Haji Abdul Rahman Lubok Tapah was a renowned and influential Muslim Malay scholar in Malaysia state of Kelantan. So far, there have been some writings that solely focus on his background and biography, but very little, if not none, research has been done on his thoughts and writings. This article then will shed some light on his thoughts through his book titled Risalah Persediaan bagi Sekalian Mukallaf. This research implements a qualitative method that contains the figure’s background, intellectual background, contributions to society, introduction to the book and lastly his thoughts. The researchers find that Tuan Guru Abdullah Lubok Tapah was influenced by his teacher, Shaykh Ismāʿīl bin ʿAbd al-Qādir al-Faṭānī’s Bākūrah al-Amānī in expounding the 7 Maʿānī attributes of Allah SWT that uses “pe” prefix in translating it to Malay. The scholar also employ ‘sengoti’ terminology in further explaining the attributes. It can be concluded that Tuan Guru Abdullah Lubok Tapah was a prominent figure in the field of ʿaqīdah and kalām as can be seen from the discussions and explanations in his book. He was also versed in manṭiq and very pious considering that his book also lists some beneficial prayers that can be practiced by its readers which gives the book a unique feature not usually found in other works that are in the same field.
Tuan Guru Abdullah Lubok Tapah, Risalah Persediaan Bagi Sekalian Mukallaf, Akidah, Sifat 20, Sifat Ma‘ānī.
Tuan Guru Abdullah Lubok Tapah, Risalah Persediaan Bagi Sekalian Mukallaf, ‘Aqīdah, 20 Attributes, Ma‘ānī Attributes
Pendekatan Hisbah dalam pengurusan disiplin pelajar: kajian kes di Pondok Bustanul Arifin, Banting
Artikel ini meneroka pelaksanaan prinsip hisbah dalam pengurusan disiplin pelajar di Pondok Bustanul Arifin, Banting sebagai pendekatan alternatif berteraskan nilai rohani dan akhlak. Kajian ini menggunakan reka bentuk kualitatif interpretatif dengan kaedah temu bual separa berstruktur, pemerhatian lapangan dan analisis dokumen. Analisis tematik dijalankan berdasarkan lima elemen utama hisbah: musyaratah, muraqabah, muhasabah, mu‘atabah dan mu‘aqabah. Dapatan menunjukkan bahawa pengurusan disiplin pondok tidak hanya menekankan aspek hukuman fizikal, tetapi lebih kepada pemulihan sahsiah melalui pendekatan tarbawi berasaskan kasih sayang. Hukuman simbolik seperti penempatan dalam liang lahad, rotan di khalayak dengan iringan selawat, serta teguran berhemah diaplikasikan bagi membina kesedaran rohani dan tanggungjawab kendiri. Selain itu, hubungan guru dan pelajar yang bersifat kekeluargaan menjadikan proses hisbah lebih berkesan dalam membina disiplin tanpa menimbulkan dendam. Implikasi kajian ini menegaskan bahawa pendekatan hisbah berpotensi dijadikan model disiplin alternatif yang bersepadu, sesuai diadaptasi dalam sistem pendidikan Islam lain untuk membentuk pelajar yang berakhlak dan bertanggungjawab. This article explores the implementation of hisbah principles in managing student discipline at Pondok Bustanul Arifin, Banting as an alternative approach grounded in spiritual and moral values. Adopting an interpretive qualitative design, data were collected through semi-structured interviews, field observations and document analysis. Thematic analysis was conducted based on five core elements of hisbah: musyaratah, muraqabah, muhasabah, mu‘atabah and mu‘aqabah. The findings reveal that disciplinary management in the pondok does not rely merely on physical punishment but emphasizes character rehabilitation through compassionate tarbawi approaches. Symbolic punishments such as liang lahad reflection, public caning accompanied by selawat, and constructive admonition are practiced to cultivate spiritual awareness and personal accountability. Furthermore, the familial relationship between teachers and students enhances the effectiveness of hisbah in fostering discipline without resentment. The study implies that hisbah-based discipline provides a holistic alternative model that can be adapted in other Islamic educational systems to nurture ethical and responsible students.
Krisis identiti peribadi dalam kandungan yang dihasilkan pengguna era digital
Kandungan yang dihasilkan pengguna (User-Generated Content, UGC) telah menjadi komponen utama dalam landskap pemasaran digital masa kini. UGC semakin mendapat perhatian dalam kalangan pengguna apabila pelantar media sosial menjadi tumpuan bagi memperoleh pendapat dan maklumbalas tentang produk dan perkhidmatan yang digunakan dan dijadikan panduan oleh pengguna lain untuk membuat pertimbangan sebelum membeli. Namun begitu, peningkatan tekanan sosial, tuntutan algoritma, dan jangkaan jenama telah menimbulkan satu fenomena yang semakin membimbangkan, iaitu krisis identiti peribadi dalam kalangan pencipta kandungan. Kajian ini bertujuan untuk meneroka bentuk-bentuk utama krisis identiti peribadi yang wujud dalam UGC di pelantar media sosial. Kajian ini menggunakan desk research untuk mengumpul data dan dianalisis melalui analisis kandungan kualitatif. Dapatan kajian menunjukkan bahawa krisis identiti peribadi wujud dalam empat bentuk iaitu ketidakselarasan identiti, keresahan terhadap pengiktirafan sosial, perbandingan sosial berterusan, dan kegagalan menyatukan nilai agama dan kandungan yang dihasilkan pengguna. Keempat-empat bentuk krisis tersebut memberikan kesan yang lebih kompleks kepada identiti peribadi seorang Muslim kerana pertindihan antara tuntutan identiti digital dengan tuntutan sebagai Muslim sebenar. Penekanan terhadap nilai-nilai peribadi Muslim seperti berkata benar, amanah, menyampaikan, bijaksana, keikhlasan, bertanggungjawab, dan kesempurnaan perlu dititikberatkan dalam kalangan pengguna era digital. User-Generated Content (UGC) has emerged as a central component of today’s digital marketing landscape. UGC is increasingly gaining attention among consumers as social media platforms serve as key spaces for obtaining opinions and feedback on products and services, which are often used as references by other users before making purchasing decisions. However, the rise of social pressure, algorithmic demands, and brand expectations has led to a growing phenomenon, namely the personal identity crisis among content creators. This study aims to explore the key forms of personal identity crisis present in UGC on social media platforms. It employs desk research to gather data, which is then analyzed using qualitative content analysis. The findings reveal that personal identity crises manifest in four main forms: identity misalignment, anxiety over social recognition, continuous social comparison, and the failure to reconcile religious values with the content produced. All key forms of the crisis have a more complex impact on the personal identity of a Muslim due to the overlap between the demands of digital identity and the obligations of being a true Muslim. Accordingly, greater emphasis must be placed on upholding core Islamic personal values such as honesty, trustworthiness, responsibility, wisdom, sincerity, and excellence within the digital era.
Analisis kaedah pendalilan hukum terhadap fatwa orang Islam menyambut perayaan Valentine’s Day di Jabatan Mufti Sarawak
Fatwa mengenai hukum umat Islam menyambut perayaan Valentine’s Day adalah salah satu fatwa yang dikeluarkan oleh Jabatan Mufti Sarawak pada 11 Ogos 2008. Setiap hukum yang diputuskan perlu melalui kaedah pendalilan dan proses istinbat yang teliti sebelum dimuktamadkan jenis hukumnya. Sebahagian besar kajian yang dilakukan mengenai isu penfatwaan dan perayaan seperti Valentine’s Day tertumpu kepada fatwa di peringkat kebangsaan dan negeri-negeri di Malaysia. Namun, kajian khusus terhadap fatwa yang dikeluarkan oleh Jabatan Mufti Sarawak masih terhad, dan ini menimbulkan jurang pengetahuan dalam bidang fekah kontemporari di Malaysia Timur. Justeru, kajian ini dijalankan bagi meneliti kaedah pendalilan yang diaplikasikan dalam penentuan fatwa tersebut. Dua objektif utama kajian ditetapkan, iaitu untuk mengenal pasti dan menganalisis kaedah pendalilan hukum yang digunakan dalam fatwa tersebut. Kajian ini menggunakan reka bentuk kajian kualitatif asas dengan kaedah pengumpulan data melalui kajian dokumen, manakala data dianalisis menggunakan kaedah analisis kandungan. Hasil kajian mendapati bahawa fatwa hukum umat Islam menyambut perayaan Valentine’s Day ditentukan melalui kaedah lafziyyat, iaitu kaifiyyat dilalat al-lafz ‘ala al-ma’na yang merangkumi empat pendekatan utama: ‘ibarat nas, isyarat nas, dilalat nas dan iqtida’ nas. Kajian ini merumuskan bahawa pendekatan ini memperlihatkan keprihatinan institusi fatwa dalam menjaga kemurnian akidah dan akhlak umat Islam, khususnya dalam mengekang pengaruh budaya luar yang boleh merosakkan nilai-nilai syariah. The fatwa regarding the permissibility of Muslims celebrating Valentine's Day was issued by the Mufti Department of Sarawak on 11 August 2008. Each ruling that is decided must go through a thorough method of reasoning and istinbat process before finalization. Most research on fatwas and celebrations like Valentine's Day focuses on fatwas at the national and state levels in Malaysia. However, specific studies focusing on the fatwas issued by the Sarawak Mufti Department remain limited, and this creates a knowledge gap in the field of contemporary fekah in East Malaysia. Therefore, this study aims to examine the method of reasoning applied in determining the fatwa. Two main objectives were established: to identify and analyze the method of legal reasoning used in the fatwa. This study used a basic qualitative research design with data collection methods through document review, while the data was analyzed using content analysis methods. The findings revealed that the legal fatwa of Muslims celebrating Valentine's Day was determined through the method of lafziyyat, namely kaifiyyat dilalat al-lafz 'ala al-ma'na which includes four main approaches: ‘ibarat nas, isyarat nas, dilalat nas dan iqtida’ nas. This study concluded that this approach shows the concern of the fatwa institution in maintaining the purity of the aqidah and morals of Muslims, especially in curbing the influence of external cultures that can damage shariah values.
Islamic Research Methodology in Selected Islamic Faculties in Nigeria
This study investigates the status, challenges, and evolving practices of Islamic research methodology (IRM) within selected Islamic faculties in Nigeria. Framed within the broader discourse on epistemic decolonization and the methodological pluralism, the paper explores how Islamic research methodology grounded in Quranic revelation (wahy), reason (‘aqal), empirical observation (tajribah), and ethical principles (akhlaq), is conceptualized and applied in Nigerian higher education. Despite Nigerian’s long standing Islamic intellectual traditions, findings reveal that Islamic research methodology remains marginalized by dominance of Western research paradigms, institutional resistance, curriculum gaps, and founding constraints. Additional barriers include limited international recognition, week interdisciplinary collaboration, and a persistent epistemological insecurity among early-career scholars. Drawing on qualitative data from semi-structured interview with academics, curriculum analysis, and documentary review, the study uncovers both systematic challenges facing Islamic research methodology, and the remarkable resilience of Nigerian scholars committed to its Advancement. The paper concludes that for Islamic research methodology to thrive, there is a need for standardized curricula the establishment of dedicated research centres, increased funding, and stronger integration into global Academic discourse. The study contributes to the growing body of literature advocating for indigenous research frameworks that are both epistemically authentic and socially relevant within post-colonial academic context. Makalah ini bertujuan untuk menyelidik status, cabaran dan amalan yang berkembang dalam Kaedah penyelidikan Islam di beberapa fakulti Pengajian Islam terpilih di Nigeria. Dengan mengambil kerangka wacana yang lebih luas berkaitan penyahjajahan epistemik dan pluralisme metodologi, makalah ini meneroka bagaimana kaedah penyelidikan Islam yang berasaskan wahyu al-Quran, akal (‘aqal), pemerhatian empirik (tajribah) dan prinsip etika (akhlak) difahami dan diaplikasikan dalam pendidikan tinggi di Nigeria. Walaupun Nigeria mempunyai tradisi intelektual Islam yang lama, dapatan menunjukkan bahawa status Kaedah Penyelidikan Islam masih terpinggir akibat dominasi paradigma penyelidikan Barat, rintangan institusi, jurang dalam kurikulum serta kekangan sejak penubuhannya. Cabaran lain termasuk pengiktirafan antarabangsa yang terhad, kerjasama antara bidang yang lemah, dan ketidakstabilan epistemologi dalam kalangan sarjana muda. Berdasarkan data kualitatif yang diperoleh melalui temu bual separa berstruktur bersama ahli akademik, analisis kurikulum dan semakan dokumen, makalah ini mendedahkan cabaran sistematik yang dihadapi oleh Kaedah Penyelidikan Islam serta ketahanan luar biasa para sarjana Nigeria yang komited memperjuangkannya. Makalah ini merumuskan bahawa bagi memastikan kaedah penyelidikan Islam berkembang, perlu ada kurikulum yang seragam, penubuhan pusat penyelidikan khusus, peningkatan dana, dan pengintegrasian yang lebih kukuh dalam wacana akademik global. Kajian ini menyumbang kepada peningkatan literatur yang memperjuangkan kerangka penyelidikan berasaskan tradisi tempatan yang autentik dari sudut epistemologi dan relevan secara sosial dalam konteks akademik pasca kolonial.
Memaknai Semula Ilhad Berasaskan Epistimologi dan Retrospektif
Sejarah umat Islam tidak pernah sunyi dari ancaman pemikiran yang menyeleweng. Salah-satunya ialah ateisme yang mula mendapat tempat dalam kalangan masyarakat moden hasil dari penularan falsafah Barat sejak zaman pra-modenisasi. Ateisme seringkali diterjemahkan sebagai ilḥād walaupun kedua-dua perkataan ini merupakan cambahan perbahasan pemikiran dari dua aliran yang berbeza iaitu pemikiran Barat dan Islam. Terjemahan secara literal ini dengan meminggirkan aspek etimologi dan sejarah kedua-dua tamadun ini menyukarkan istilah ilḥād untuk diterapkan secara tuntas dalam realiti masyarakat Islam. Oleh itu, kajian ini bertujuan untuk menganalisis kesesuaian penggunaan istilah ilḥād berasaskan epistimologi dan retrospektif. Kajian jenis kualitatif ini menggunakan reka bentuk kajian analisis kandungan. Data-data kajian dikumpulkan melalui kaedah pendokumentasian dan dianalisis secara analisis kandungan. Hasil mendapati bahawa ilḥād mempunyai makna yang lebih luas dan ia terarah kepada satu titik iaitu meleraikan diri dari ikatan ketuhanan dan menafikan fitrah. Perluasan semula makna istilah ini wajar diangkat bagi membolehkan ia difahami dan diterapkan secara tuntas dalam menyelesaikan masalah umat Islam semasa. Throughout Islamic history, the Muslim community has consistently faced challenges posed by deviant philosophies. Among these, atheism has increasingly influenced modern societies, especially following the widespread dissemination of Western philosophical ideas from pre-modern times. Atheism is frequently equated with the term ilḥād, despite originating from fundamentally distinct intellectual traditions of the Western and Islamic civilizations. Such literal translations overlook essential etymological and historical nuances, complicating the precise and effective application of the term ilḥād in contemporary Islamic discourse. Thus, this study critically reassesses the appropriateness of employing ilḥād through epistemological and retrospective lenses. Adopting a qualitative document-analysis methodology, relevant data were systematically gathered and examined via content analysis. Findings reveal that ilḥād possesses broader implications, primarily characterized by the act of detaching oneself from the divine bond and negating inherent human nature (fitrah). Therefore, expanding and refining the conceptual understanding of ilḥād is crucial for effectively addressing contemporary ideological challenges faced by the Muslim community.
Transformasi kemiskinan bandar melalui intervensi komuniti secara holistik: kajian kes projek MASA@Sungai Nibong
Kajian ini meneliti pelaksanaan dan impak Projek MASA@Sungai Nibong sebagai satu usaha memperkasakan komuniti miskin bandar atau asnaf (fakir dan miskin) melalui pendekatan intervensi berfasa, holistik dan berteraskan Islam. Bertitik tolak daripada prinsip pembangunan insaniah yang berasaskan nilai-nilai Islam dengan penekanan kepada tiga aspek utama iaitu pembangunan komuniti, tanggungjawab sosial Islam dan pemerkasaan berasaskan kekeluargaan, kajian ini menggunakan kaedah kualitatif asas untuk meneliti perkembangan ekonomi responden yang menghuni di sebuah pangsapuri wakaf di Pulau Pinang. Data yang dikumpul kemudian dianalisis menggunakan analisis kandungan. Empat tema utama dikenalpasti iaitu pemerkasaan ekonomi secara holistik, inisiatif keusahawanan dengan pemantauan berkala yang kerap, pengurangan kebergantungan kepada bantuan, dan peranan strategik pasangan ketua isi rumah (PKIR) sebagai ejen ekonomi baharu. Dapatan menunjukkan peningkatan ketara dalam pendapatan isi rumah, penyertaan aktif wanita dalam keusahawanan, serta peralihan daripada kebergantungan bantuan kepada keupayaan kendiri. Kajian ini seterusnya merumuskan Model Transformasi Asnaf Holistik (MOD.T.A.H) yang merangkumi lima komponen utama iaitu pemilihan sasaran strategik, intervensi menyeluruh yang diubah suai mengikut keperluan individu, pendekatan kekeluargaan dan komuniti, akses kepada peluang ekonomi dan bimbingan berterusan secara empati. Model ini berpotensi menjadi kerangka rujukan dalam usaha pengurusan kemiskinan bandar berteraskan Islam secara bersepadu dan lestari berpaksikan institusi zakat dan wakaf sedia ada. This study explores the implementation and impact of Projek MASA@Sungai Nibong, an initiative designed to empower urban poor community (or asnaf – poor and destitute) through a phased interventional, holistic, and Islamic-based approach. Anchored on the principles of humanistic development, with focus on three key aspects, community development, Islamic social responsibility, and family-centred empowerment, this study employed a basic qualitative method to examine the economic development of respondents residing in a waqf apartment in Pulau Pinang. The data collected was then analysed using content analysis. Four key themes emerged: holistic socioeconomic empowerment, frequent periodic monitoring of entrepreneurial initiatives, reduced dependency on zakat aid, and the strategic role of household spouses (PKIR) as new economic agents. The findings indicate a significant improvement in household income, increased entrepreneurial engagement among women, and a shift from welfare-dependence to self-sufficiency. The study culminates in the formulation of the Holistic Asnaf Transformation Model (MOD.T.A.H), which outlines five main components: strategic targeting, holistic-yet-customised intervention, family-community synergy, access to economic opportunities, and frequent follow-up with empathetic guidance. MOD.T.A.H offers a scalable framework for Islamic-based poverty management in urban contexts and proposes integration with existing zakat and waqf institutions to ensure sustainable and inclusive socioeconomic transformation.
Keperluan pembinaan kerangka Ta'dib Hisbah (Ta-His) untuk pembangunan insaniah remaja sekolah berasrama di Malaysia
Setiap individu remaja yang berada di sekolah berasrama di Malaysia semakin berdepan isu delinkuen dan cabaran kompleks akibat pengaruh media sosial, gaya hidup hedonistik dan kekaburan orientasi nilai yang condong kepada peradaban Barat (euro-centric dan western ethno-centric). Pelbagai pendekatan disiplin telah dilaksanakan, namun masih belum mampu menangani akar permasalahan yang berasaskan kekosongan jiwa dan kelemahan adab. Justeru, kajian ini bertujuan mencadangkan keperluan pembinaan satu kerangka pembangunan insaniah yang bersifat holistik berteraskan prinsip Islam iaitu melalui pendekatan ta’dib (pendidikan berteraskan nilai dan adab/akhlak) dan hisbah (pengawasan berteraskan nilai tauhid) untuk pembangunan insaniah remaja sekolah berasrama di Malaysia. Kajian ini dilakukan dengan menggunakan pendekatan kualitatif dengan menggunakan sumber data sekunder. Kajian ini meyakini bahawa integrasi ta’dib dan hisbah (Ta-His) diyakini mampu mampu menghasilkan satu kerangka pembangunan insaniah berimpak tinggi yang lebih komprehensif dan holistik. Di samping itu, dengan terbinanya kerangka Ta-His akan memberi sumbangan signifikan terhadap dasar pendidikan Islam dan amalan pembangunan insaniah khususnya remaja di sekolah berasrama di Malaysia. Every adolescent in boarding schools in Malaysia is increasingly facing complex challenges due to the influence of social media, hedonistic lifestyles and unclear value orientations that lean towards Western civilization (euro-centric and western ethno-centric). Various disciplinary approaches have been implemented, but they have not yet been able to address the root causes of the problem based on emptiness of the soul and weakness of manners. Therefore, this study aims to propose the need to build a holistic human development framework based on Islamic principles, namely through the approach of ta’dib (education based on values and manners) and hisbah (supervision based on monotheistic values) for the human development of adolescents in boarding schools in Malaysia. This study was conducted using a qualitative approach using secondary data sources. This study believes that the integration of ta’dib and hisbah (Ta-His) is believed to be able to produce a high-impact human development framework that is more comprehensive and holistic. In addition, the construction of the Ta-His framework will make a significant contribution to Islamic education policies and human development practices, especially for adolescents in boarding schools in Malaysia.
Konsep pemerintahan Islam berasaskan pengurusan sosial dan rohani: model kepimpinan Umar al-Khattab RA
Kajian ini meneliti berkaitan konsep pemerintahan Islam berasaskan pengurusan sosial dan rohani dalam kepimpinan Umar al-Khattab RA sebagai kerangka pembinaan pemerintahan Islam masa kini. Walaupun banyak kajian mengenai kepimpinan Islam telah dilakukan, kajian khusus mengenai konsep pemerintahan yang menekankan nilai sosial dan rohani masih kurang mendapat perhatian. Sejarah membuktikan bahawa kepimpinan Umar al-Khattab RA berjaya menggabungkan prinsip cinta kepada Rasulullah SAW, keadilan, amanah, tauhid, dan kepatuhan kepada syariat Islam secara menyeluruh. Pendekatan ini telah menghasilkan sebuah pemerintahan yang aman, adil, harmoni, dan bebas daripada kezaliman. Kajian ini menggunakan reka bentuk metod naratif dengan data sekunder yang dikumpulkan melalui kajian dokumen dan dianalisis secara kualitatif menggunakan analisis kandungan. Dapatan kajian menunjukkan bahawa kerangka pengurusan sosial dan rohani dalam kepimpinan Umar al-Khattab RA terdiri daripada lima prinsip utama, empat ciri kepimpinan, dan dua kaedah pelaksanaan yang saling melengkapi. Kerangka ini dapat dijadikan panduan penting dalam pembinaan konsep pemerintahan Islam masa kini bagi menggantikan sistem ideologi Barat yang kurang berteraskan nilai rohani. Dengan mencontohi kerangka kepimpinan ini, diharapkan pemimpin Islam masa kini dapat mencapai kejayaan dan kesejahteraan masyarakat seperti yang telah dicapai pada zaman pemerintahan. This study examines the concept of Islamic governance based on social and spiritual management in the leadership of Umar al-Khattab RA as a framework for building contemporary Islamic governance. While numerous studies on Islamic leadership have been conducted, specific research focusing on governance concepts that emphasize social and spiritual values has received comparatively less attention. History proves that the leadership of Umar al-Khattab RA successfully integrated the principles of love for the Prophet Muhammad SAW, justice, trustworthiness, monotheism, and comprehensive adherence to Islamic law. This approach resulted in a government that was peaceful, just, harmonious, and free from oppression. The study adopts a narrative method design, utilizing secondary data collected through document analysis, and qualitatively examined using content analysis. The findings reveal that the framework of social and spiritual management in the leadership of Umar al-Khattab RA comprises five core principles, four leadership traits, and two complementary implementation methods. This framework can serve as an important guideline in shaping a contemporary concept of Islamic governance to replace Western ideological systems that are less grounded in spiritual values. By emulating this leadership framework, it is hoped that present-day Muslim leaders can achieve societal success and well-being similar to that attained during his reign.
Tasawur pembangunan Malaysia Madani (T-PMM) berdasarkan pandangan para pemegang taruh
Setiap pemimpin yang menerajui tampuk kepimpinan sesebuah negara pasti mempunyai idealisme dan gagasan pembangunan yang tersendiri. Penerimaan rakyat terhadap naratif sesuatu gagasan mencerminkan kewibawaan dan legitimasi karismatik seorang pemimpin serta menjadi pemangkin kepada kemakmuran negara. Bagi membangunkan sebuah negara yang mampan, dinamik dan inklusif, Malaysia di bawah pentadbiran Yang Amat Berhormat Dato’ Seri Anwar Ibrahim telah menjadikan Malaysia Madani sebagai gagasan negara. Sebagai sebuah gagasan pembangunan negara yang baru, perkara utama yang perlu diperhatikan adalah pada aspek acuan atau tasawurnya. Persoalannya, apakah tasawur gagasan Malaysia Madani ini? Adakah tasawur Malaysia Madani bersumberkan tasawur Islam atau tasawur lazim? Bagi menjawab persoalan ini, kertas kerja ini bertujuan mengenal pasti dan menganalisis tasawur gagasan Malaysia Madani samada bersumberkan tasawur Islam ataupun tasawur lazim. Kajian kualitatif ini melibatkan temu bual tidak berstruktur terhadap pemegang taruh yang terlibat dalam merancang dan melaksana agenda pembangunan negara. Dapatan temu bual kemudiannya dianalisis secara tematik menggunakan perisian ATLAS.ti. Hasil kajian mendapati bahawa gagasan Malaysia Madani masih tidak mempunyai sebuah tasawur yang jelas. Selain itu, terdapat beberapa cabaran dalam menzahirkan tasawur madani yang sebenar. Oleh itu, kajian ini mencadangkan sebuah kerangka tasawur pembangunan Malaysia Madani (T-PPM) yang baharu. Every national leader who assumes the helm of a country's governance invariably possesses distinct ideals and developmental visions. The public’s acceptance of a leader’s narrative reflects the leader's authoritative standing and charismatic legitimacy, serving as a catalyst for national prosperity. To establish a sustainable, dynamic, and inclusive nation, Malaysia under the administration of the Honourable Dato’ Seri Anwar Ibrahim has adopted the Malaysia Madani framework as its national development paradigm. As a novel developmental concept, the primary focus must be on its foundational worldview or tasawur. This raises critical questions: what constitutes the tasawur of Malaysia Madani? Is it derived from an Islamic worldview or a more conventional, secular perspective? In addressing these inquiries, this paper aims to identify and analyze the tasawur underpinning Malaysia Madani, discerning whether it originates from Islamic principles or from a secular framework. This qualitative study utilizes unstructured interviews with key stakeholders engaged in the planning and implementation of the national development agenda. The interview data are thematically analyzed using ATLAS.ti software. The study finds that the Malaysia Madani initiative remains without a clearly articulated worldview (tasawur). Furthermore, significant challenges persist in defining an authentic and coherent Madani framework. Consequently, the aspirations promoted under the Malaysia Madani agenda risk being neither embraced nor actualized by society at large. To address this gap, the study advances a newly proposed conceptual framework for Malaysia Madani development (T-PPM).
Imej institusi Tahfiz dalam kalangan masyarakat awam di Malaysia
Kesedaran umat Islam di Malaysia terhadap pendidikan dan hafalan al-Quran semakin meningkat terutamanya dalam kalangan ibu bapa. Natijahnya, pembukaan sekolah-sekolah yang mengajarkan pendidikan dan penghafalan al-Quran semakin meningkat kini terutamanya institusi tahfiz. Institusi tahfiz merupakan pusat pendidikan yang melahirkan pelajar yang memelihara, menghafaz dan mengamalkan ayat-ayat suci al-Quran. Data pendaftaran pelajar ke pusat tahfiz terkini menunjukkan hampir 300,000 hingga 400,000 lebih pelajar. Institusi tahfiz menjadi pilihan ibu bapa untuk mendidik anak-anak mereka dengan akidah dan amalan yang betul, sekali gus menjadi harapan masyarakat untuk menjamin penerusan generasi yang berpegang teguh pada asas-asas Islam. Berdasarkan maklumat ini, diandaikan bahawa imej institusi tahfiz adalah baik dalam kalangan ibu bapa. Walau bagaimanapun, apakah imej sebenar institusi tahfiz? Setakat ini, belum ada kajian yang mengkaji imej institusi tahfiz daripada khalayak awam. Jadi, artikel ini bertujuan untuk meninjau imej institusi tahfiz dalam kalangan masyarakat awam. Kajian rintis ini akan dijalankan melalui soal selidik dalam talian berbentuk “unrestricted self-selected” kepada 354 responden dalam kalangan masyarakat Malaysia dan dianalisis menggunakan teknik analisis deskriptif. Hasil soal selidik mendapati masyarakat Malaysia memandang pengajar, kakitangan serta pelajar lepasan institusi tahfiz mempunyai imej yang baik, manakala imej dari sudut pengurusan institusi tahfiz adalah sederhana. Keseluruhan imej yang digambarkan oleh masyarakat Malaysia terhadap institusi-institusi tahfiz yang ada adalah pada tahap sederhana. Dapatan kajian ini memberikan gambaran awal yang signifikan tentang persepsi masyarakat awam terhadap institusi tahfiz, sekali gus membuka ruang penambahbaikan strategi komunikasi, pengurusan institusi dan dasar pendidikan Islam yang lebih inklusif dan berkesan. Awareness among Malaysian Muslims regarding Quranic education and memorisation is steadily increasing, particularly among parents. Consequently, the number of schools offering Quran-focused education has risen, with tahfiz institutions seeing the most significant growth. These institutions serve as educational centres that produce students who not only memorise but also embody the teachings of the Quran. Student enrollment data indicates that more than 300,000 to 400,000 individuals have currently registered with tahfiz centres. For many parents, tahfiz institutions are a preferred choice to instil correct Islamic beliefs and practices in their children, thereby becoming a cornerstone of societal hope in nurturing future generations committed to Islamic foundations. Given this context, it is assumed that tahfiz institutions are perceived positively among parents. However, what is the actual public image of these institutions? To date, no study has systematically examined the image of tahfiz institutions from the perspective of the public. Therefore, this article aims to explore public perceptions of tahfiz institutions in Malaysia. A pilot study employing an ‘unrestricted self-selected’ online survey method was conducted among 354 respondents from diverse Malaysian communities, and the data were analysed using descriptive statistical techniques. The findings reveal that respondents have a positive perception of the educators, staff, and graduates of tahfiz institutions. However, the image of tahfiz institutions’ management is viewed as moderate. Overall, the public image of existing tahfiz institutions in Malaysia is perceived to be moderate. The findings of this study offer a preliminary insight into public perceptions of tahfiz institutions, thereby paving the way for improvements in the development of more inclusive and effective Islamic education policies.
Sustainable community well-being through planning and design interventions based on the Book of Hikam
Community well-being frameworks often emphasize measurable dimensions such as economic growth, healthcare, and social services, yet they frequently overlook the spiritual and psychological aspects that are essential in many cultural and religious contexts. This gap limits the effectiveness of current interventions, particularly in Muslim-majority societies where spirituality plays a central role in shaping values and resilience. This study explores the Book of Hikam by Ibn Ata'illah al-Iskandari as a foundation for interventions promoting sustainable community well-being. Using a qualitative scoping review and thematic analysis, it identifies 21 well-being concepts to guide holistic community programs. Data from classical texts and scholarly works were validated by five experts. The analysis highlights four interlinked well-being dimensions: physical, social, mental, and spiritual, forming a framework that balances external conditions with internal virtues. Insights emphasize self-awareness, empathy, social harmony, mental resilience, and spiritual fulfilment, showing how Hikam-based principles can enrich well-being initiatives. The study calls for integrating these culturally grounded approaches and recommends further empirical research across diverse contexts.
Kitab-Kitab Syarah Sunan Al-Nasa'i: Satu Tinjauan Metodologi Berdasarkan Teori Ilmu Syarh Al-Hadith
Sunan al-Nasā’ī merupakan salah satu karya utama dalam Kutub al-Sittah yang mendapat perhatian meluas dalam kalangan ulama hadith, termasuk melalui penghasilan pelbagai karya syarah. Namun, kajian terhadap metodologi yang digunakan dalam kitab-kitab syarah Sunan al-Nasā’ī masih kurang diberikan perhatian secara khusus dalam disiplin ilmu syarḥ al-ḥadīth. Justeru itu, kajian ini bertujuan untuk mengisi kekosongan tersebut dengan meneliti pendekatan metodologi yang digunakan oleh tiga buah kitab syarah terpilih terhadap Sunan al-Nasā’ī, iaitu Dakhīrah al-‘Uqbā, Hāsyiah al-Sindī dan Hāsyiah al-Suyūṭī. Penyelidikan ini menumpukan kepada mengenal pasti persamaan dan perbezaan dalam kaedah pensyarahan mereka serta bagaimana metodologi tersebut mempengaruhi pemahaman dan penghuraian hadith berdasarkan prinsip-prinsip ilmu syarḥ al-ḥadīth. Pendekatan kualitatif digunakan dalam kajian ini, dengan kaedah analisis dokumen sebagai teknik pengumpulan data utama serta analisis kandungan sebagai teknik analisis data. Hasil kajian menunjukkan bahawa terdapat kepelbagaian pendekatan dalam ketiga-tiga kitab syarah yang dikaji, mencerminkan kerencaman perspektif ilmiah dalam tafsiran hadith. Kajian ini menyumbang kepada perluasan wacana ilmu syarh al-hadīth dengan menekankan kepentingan memahami pendekatan metodologi secara kritis. Oleh itu, dicadangkan agar kajian lanjutan dilakukan terhadap kitab-kitab syarah hadith yang lain bagi memperkukuh kefahaman terhadap tradisi pensyarahan hadith dalam khazanah keilmuan Islam. Sunan al-Nasā’ī is one of the primary works within the Kutub al-Sittah and has received significant scholarly attention, particularly through various commentaries. However, the methodological approaches employed in the commentaries on Sunan al-Nasā’ī have not been extensively examined within the discipline of syarḥ al-ḥadīth. This study seeks to address this gap by exploring the methodological approaches used in three selected commentaries on Sunan al-Nasā’ī: Dakhīrah al-‘Uqbā, Hāsyiah al-Sindī, and Hāshiyah al-Suyūṭī. The research focuses on identifying the similarities and differences in their interpretive methods, and how these methodologies influence the understanding and elaboration of hadith based on the principles of syarḥ al-ḥadīth. This study adopts a qualitative approach, employing document analysis as the main data collection method, and content analysis as the method of data analysis. The findings reveal a range of methodological diversity among the three commentaries, reflecting a variety of scholarly perspectives in hadith interpretation. This study contributes to the broader discourse of hadith methodology by emphasizing the importance of critically understanding different methodological approaches. It is recommended that future research explore the methodologies of other hadith commentaries to further enrich the understanding of hadith commentary traditions in Islamic scholarship.
Jurisprudential Analysis of Lotus Silk's Permissibility for Muslim Men: A Preliminary Study
The emergence of lotus silk as an innovative sustainable textile has created significant jurisprudential considerations for Muslim men, particularly given the established Islamic prohibition of traditional silk. While classical Islamic jurisprudence demonstrates unanimous consensus (ijma') across all four madhahib prohibiting pure silk for men based on underlying principles ('illah) of avoiding luxury (tanaa'um), arrogance (khuyala'), and feminine characteristics, lotus silk presents novel challenges that existing frameworks have not comprehensively addressed. The research problem centers on the jurisprudential vacuum surrounding lotus silk evaluation, where contemporary fatawa demonstrate methodological inconsistency—some emphasizing material composition while others prioritizing final characteristics—resulting in unclear guidelines for scholars and consumers. This study employs qualitative library research methodology, utilizing content analysis of scientific literature and Islamic legal sources. The scientific review examines recent studies (2015-2024) on lotus silk's material properties, production methods, and commercial applications. The Islamic legal analysis focuses on classical jurisprudential foundations alongside contemporary fatawa from Malaysian religious authorities, particularly the 2024 fatwa from Jabatan Mufti Negeri Selangor addressing lotus silk. The findings reveal that classical jurisprudence provides robust precedent for characteristic-focused evaluation through extensive treatment of mixed silk fabrics (al-khazz), where scholars evaluated materials based on final characteristics rather than purely compositional factors. While lotus silk's plant-based origin avoids animal harm, its silk-like properties raise concerns about masculine norms and gender differentiation. Contemporary scholarly opinions trend toward discouraging lotus silk for men based on precautionary principles. The study concludes that developing clearer evaluation guidelines integrating both material composition and characteristic considerations is crucial for providing religious guidance on emerging textile innovations.
Important References for Shariah-Compliant Hotels: Global and Local Perspectives
Shariah-compliant hotels have emerged as a critical dimension of the Islamic hospitality industry, offering services that align with the religious, ethical, and lifestyle needs of Muslim travelers worldwide. This study investigates the foundational references, regulatory frameworks, and implementation models of Shariah-compliant hotels through a comparative analysis of global and local perspectives. Adopting a qualitative approach based on library research methodology, the study reviews and synthesizes documents, guidelines, and certification standards from international platforms such as CrescentRating and Salam Standard, alongside national frameworks established by Malaysia’s Department of Islamic Development (JAKIM). The analysis reveals that while global standards provide accessibility and market visibility, local standards offer theological legitimacy and contextual relevance. However, discrepancies in scope, terminology, and implementation highlight the need for greater alignment. The findings underscore the importance of harmonizing global and local standards to ensure operational consistency, religious integrity, and industry scalability. The article concludes by proposing strategic recommendations for policy integration, stakeholder collaboration, and the development of a unified framework to advance the global network of Shariah-compliant hotels.
Batu Tarsilah Sebagai Alat Kebesaran dan Kedaulatan: Salasilah Raja Brunei Dinilai dari Segi Ilmu Nasab Islam [Batu Tarsilah Being Regalia And Symbol Of Sovereign: The Pedigree Of Brunei Sultanate Viewed From Islamic Lineage Perspective]
Batu Tarsilah merupakan salah satu daripada tiga sumber utama salasilah raja Brunei. Ia adalah batu bersurat dengan catatan tarikh 1221H/1807M sementara dua sumber yang lain ialah riwayat lisan dan dokumen sejarah, termasuk manuskrip Melayu. Tetapi sebagai sumber yang langka, Batu Tarsilah tidak semestinya memberi info yang lengkap. Oleh sebab itu, ia memerlukan unsur lain yang memperkukuh dan memperjelas maklumat sedia ada. Melalui artikel ini, kajian berusaha mentafsir Batu Tarsilah berdasarkan ilmu nasab Islam, khususnya istifadah (Ø§Ø³Ù’ØªÙÙÙŽØ§Ø¶ÙŽØ©), bagi mengabsahkan kedaulatan raja Brunei. Hasil analisis komparatif dan kritikan konteks, Batu Tarsilah dianggap sumber terpercaya dalam menentukan status ahl al-bayt raja-raja Melayu. Penghasilannya didahului oleh sumber lisan sebelum ditulis di atas kertas, kemudian diukir pada batu untuk mewakili pandangan rasmi pemerintah Brunei. Batu Tarsilah juga mengabsahkan hubungan kekerabatan raja Brunei dengan ahl al-bayt Rasulullah s.a.w., begitu juga bangsa Quraysh umumnya sekaligus memperakui kedaulatan mereka sebagai pemimpin umat berdasarkan ijma’ para fuqaha. Berdasarkan dapatan ini, maka wajarlah Batu Tarsilah diangkat sebagai simbol kebesaran kerajaan Brunei. Batu Tarsilah is one of the three main sources of the genealogy of the sultan of Brunei. It is an inscribed stone with notes dated back in 1221H/1807M while the other two sources are oral histories and historical documents including Malay manuscripts. However as a rare source, Batu Tarsilah does not necessarily give complete and comprehensive information. Due to that, it needs other elements to strengthen and clarify the information provided. Through this article, the research will try to interpret Batu Tarsilah based on Islamic genealogy, specifically Istifadah (Ø§Ø³Ù’ØªÙÙÙŽØ§Ø¶ÙŽØ©), to reassert the sovereignty of the sultan of Brunei. The outcome of this comparative analysis and context criticism, Batu Tarsilah is considered the most reliable source to determine the status of the ahl al-bayt of Malay sultans. The process is preceded with oral sources first, before it is written on paper followed by carving it on the stone to represent the official view of the government of Brunei. In addition, Batu Tarsilah also reasserts the kinship between the king of Brunei and ahl al-bayt of Rasulullah s.a.w. as well as the Quraysh at the same time certifying their sovereignty as leaders of the people based on the consensus of fuqaha’. Based on these findings, it is right that Batu Tarsilah is taken as a symbol of the greatness of the kingdom of Brunei.
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Tahap kefahaman dan pelaksanaan ibadah dan akidah warga kerja Polis Diraja Malaysia di Pusat Latihan Polis Kuala Lumpur [Level of Understanding And Implementation of Worship And Faith Royal Malaysian Police at The Kuala Lumpur Police Training Center]
Pasukan Polis Diraja Malaysia (PDRM) merupakan badan keselamatan terulung yang bertanggungjawab memastikan keselamatan masyarakat dan kedaulatan negara Malaysia terus terpelihara. Kalimah “Allahâ€ dan “Muhammadâ€ pada logo PDRM merupakan bukti bahawa PDRM sentiasa menjunjung tinggi kesucian Islam dan keagungan Allah SWT dengan mengikuti petunjuk yang disampaikan oleh baginda nabi Muhammad SAW. Namun begitu, PDRM sering berhadapan dengan persepsi negatif dalam kalangan masyarakat awam terhadap ketelusan PDRM sehingga menjadi punca penubuhan Jabatan Integriti dan Pematuhan Standard (JIPS) PDRM pada tanggal 25 Julai 2014. Sehubungan itu, pemerkasaan kualiti integriti dalam kalangan warga kerja PDRM perlu dipertingkatkan melalui kefahaman ilmu asas Fardu ain dalam diri setiap individu muslim. Oleh itu, Makalah ini bertujuan untuk menilai Tahap Pelaksanaan dan Kefahaman ilmu Fardu ain dalam kalangan warga kerja PDRM di Pusat Latihan Polis Kuala Lumpur. Dapatan kajian diperolehi hasil soal selidik para responden seramai 250 orang yang terdiri daripada Pegawai Kanan, Pegawai Rendah, dan Pegawai Awam polis yang berkhidmat di Pusat Latihan Polis Kuala Lumpur. Hasil kajian mendapati tahap pelaksanaan dan kefahaman ilmu Fardu ain warga kerja PDRM di PULAPOL KL sangat tinggi. The Royal Malaysian Police Force (PDRM) is the premier security agency responsible for ensuring the safety of the public and the sovereignty of Malaysia. The words "Allah" and "Muhammad" on the PDRM logo are proof that the PDRM always upholds the purity of Islam and the majesty of Allah SWT by following the instructions given by the prophet Muhammad SAW. Nevertheless, the PDRM is often faced with a negative perception among the public towards the transparency of the PDRM, which is the reason for the establishment of the PDRM Integrity and Standard Compliance Department (JIPS) on July 25, 2014. Accordingly, the empowerment of the quality of integrity among PDRM employees needs to be improved through understanding the basic knowledge of Fardu Ain in every individual Muslim. Therefore, this paper aims to evaluate the level of implementation and understanding of Fardu ain knowledge among PDRM workers at the Kuala Lumpur Police Training Center. The findings of the study were obtained from a questionnaire of 250 respondents consisting of Senior Officers, Junior Officers, and Civilian Police Officers who serve at the Kuala Lumpur Police Training Center. The results of the study found that the level of implementation and understanding of Fardu ain knowledge among PDRM workers in PULAPOL KL is very high.
What motivates Muslims women to induce lactation?: An exploratory qualitative analysis
Induction of lactation occurs when breast milk is produced in a human (female), without going through the process of pregnancy and delivery. Induced lactation is a method of strengthening the bond between the adopted child and the adoptive mother. The primary goal is to encourage bonding solely to develop an emotional connection and as a motivation for the mother to breastfeed her adopted child. This exploratory qualitative study examined the factors influencing women's decisions about induced lactation in Malaysia. Methods: This study used in-depth interviews with women who had induced lactation in five states based on five regions in Malaysia [Central Region (Selangor), Northern Region (Penang), Southern Region (Johor), East Coast Region (Kelantan), Malaysia Borneo (Sabah)]. The qualitative approach helped to establish a comprehensive insight into the women’s experiences throughout the journey of induced lactation. All interviews were consented, audio-recorded, and transcribed verbatim, followed by identification of emerging themes. Results: After interviewing 23 induced lactation women, data saturation was achieved. Data synthesized using thematic analysis revealed three themes describing the main factors in determining women's decisions on induced lactation: (1) mahram relationship, (2), and (3) the perceived superiority of breastfeeding. This indicates that the mahram relationship, experiencing motherhood, and the perceived superiority of breastmilk motivated women to undergo induced lactation. Conclusions: Induced lactation is analogous to ordinary life, where favorable attitudes are followed by a strong drive to achieve. We hope that by identifying the various factors that motivate women to induce lactation, health care professionals and the community will be empowered to support breastfeeding in terms of facilitating motherhood, providing breastfeeding aid equipment, and assisting with daily necessities.
Penerokaan Terhadap Pendekatan Ibn Qayyim Al-Jauziyah Bagi Pesakit Kecelaruan Stres Pasca-Trauma Dalam Mencapai Kebahagiaan [An Exploration Of Ibn Qayyim Al-Jauziyah's Approach For Post-Traumatic Stress Disorder Patients In Achieving Happiness]
Dewasa kini, dapat kita lihat berlakunya peningkatan masalah kesihatan mental dalam kalangan rakyat Malaysia. Terdapat pelbagai faktor yang menyumbang kepada peningkatan masalah ini. Ia termasuklah kesan pandemik COVID-19 dan situasi bencana alam yang luar bisa dan berlaku dengan lebih kerap kebelakangan ini. Situasi yang berlaku ini semestinya mengundang trauma kepada yang mengalaminya. Justeru, kajian ini dijalankan untuk meneroka pendekatan Ibn Qayyim al-Jauziyah bagi pesakit kecelaruan stres pasca-trauma dalam mencapai kebahagiaan. Kajian ini merupakan kajian kualitatif menggunakan kaedah kajian kepustakaan. Data yang diperolehi telah dianalisis melalui kaedah analisis kandungan. Berdasarkan pendekatan Ibn Qayyim al-Jauziyah, terdapat lima kaedah yang boleh diaplikasikan oleh pesakit kecelaruan stres pasca-trauma dalam mencapai kebahagiaan iaitu pembersihan hati dan jiwa, kekuatan iman dan kematangan ilmu, bersyukur ketika diberi nikmat, bersabar ketika ditimpa musibah dan memohon keampunan ketika telah terjerumus dalam dosa. Konklusinya, dapatan kajian ini dipercayai dapat menyumbang kepada peningkatan tahap kesedaran badan-badan bertanggungjawab dalam mengaplikasikan elemen-elemen kebahagian melalui pendekatan Ibn Qayyim Al-Jauziyah ini dalam membantu mengurangkan statistik masalah kesihatan mental di Malaysia. Nowadays, there is an increase in mental health problems among Malaysians. There are various factors that contribute to the increased number of this health problem. It includes the effects of the COVID-19 pandemic and the extraordinary natural disaster situations that have occurred more frequent recently. These situations invite trauma to those who experience it. Thus, this study was conducted to explore Ibn Qayyim al-Jauziyah's approach for post-traumatic stress disorder patients in achieving happiness. This is a qualitative study using the library research method. The data obtained was analyzed through the content analysis. Based on Ibn Qayyim al-Jauziyah's approach, there are five method that can be applied by post-traumatic stress disorder patient to achieve happiness, which are the purification of the heart and soul, the strength of faith and the maturity of knowledge, gratitude when given blessings, patience when misfortune strikes and asking for forgiveness when one has fallen into sin. In conclusion, the findings of this study contributes to the awareness enhancement of responsible bodies in applying the elements of happiness through Ibn Qayyim Al-Jauziyah's approach in helping community to reduce the statistics of mental health problems in Malaysia.
Happiness, Mental health, Ibn Qayyim al-Jauziyah, post-traumatic stress disorder
Kebahagiaan, Kesihatan mental, Ibn Qayyim al-Jauziyah, gangguan tekanan pasca-trauma
Kajian Tinjauan Program Food Bank Di Negeri Kedah [ A Study On The Food Bank Program In The State Of Kedah]
Bagi menjaga hifz al-nafs atau menjaga nyawa dalam Maqasyid Syariah dan sifar kelaparan dalam Matlamat Pembangunan Lestari (Sustainable Development Goals-SDGs), Lembaga Zakat Negeri Kedah (LZNK) mengambil inisiatif mengadakan program Food Bank bagi membantu golongan yang memerlukan. Kajian kuantitatif ini adalah bertujuan untuk menganalisis keberkesanan pelaksanaan Food Bank yang telah diimplimentasikan di negeri Kedah sejak 2018. Data kajian dikutip dengan mengedarkan soal selidik kepada responden. Seramai 405 responden telah menjawab yang terdiri daripada penerima Food Bank dari daerah Baling, Sik, Kubang Pasu dan Kota Star. Data yang dianalisis menggunakan SPSS versi 26 menunjukkan tahap keberkesanan pengurusan dan pelaksanaan Food Bank pada tahap yang tinggi dengan nilai (min = 4.160, sp = 0.516). Dapatan ini secara keseluruhannya menunjukkan majoriti responden berpuas hati dengan pengurusan dan pelaksanaan yang dijalankan oleh LZNK dan pembantu amil yang bertanggungjawab menguruskan agihan bekalan makanan. Dapatan kajian ini secara tidak langsung berjaya memenuhi matlamat kesejahteraan hidup keluarga melalui kecukupan bekalan makanan sekali gus memenuhi matlamat hifz al-nafs atau menjaga nyawa dan sifar kelaparan. Tuntasnya, dapatan kajian ini sangat bermakna kepada LZNK dalam menilai dan menambahbaik program Food Bank di negeri Kedah. Selain itu, dapatan kajian ini amat berguna kepada agensi lain yang berminant untuk mengelola program sebegini. In order to protect hifz al-nafs or protect life in Maqasyid Syariah and zero hunger in the Sustainable Development Goals (SDGs), the Kedah State Zakat Board (LZNK) took the initiative to hold a Food Bank program to help the needy. This quantitative study aims to analyze the effectiveness of the Food Bank implementation that has been implemented in the state of Kedah since 2018. The study data was collected by distributing questionnaires to respondents. A total of 405 respondents answered, consisting of Food Bank recipients from Baling, Sik, Kubang Pasu and Kota Star districts. The data analyzed using SPSS version 26 shows the level of effectiveness of Food Bank management and implementation at a high level with a value (mean = 4.160, sp = 0.516). This finding as a whole shows that the majority of respondents are satisfied with the management and implementation carried out by LZNK and the assistant amil who is responsible for managing the distribution of food supplies. The findings of this study indirectly succeeded in meeting the goal of family well-being through sufficient food supply thus meeting the goal of hifz al-nafs or maintaining life and zero hunger. Ultimately, the findings of this study are very meaningful to LZNK in evaluating and improving the Food Bank program in the state of Kedah. In addition, the findings of this study are very useful to other agencies interested in managing such programs.
Food supply, Shariah Objectives, Sustainable Development Goals, Well-being, Kedah State Zakat Board
Bekalan Makanan, Maqasid Syariah, Sustainable Development Goals, Kesejahteraan Hidup, Lembaga Zakat Negeri Kedah
Keharusan Penggunaan Ganja Untuk Maslahah Perubatan Kesihatan: Satu Perbincangan Awal [The Necessity Of Using Cannabis For Medical Health Importance: A Preliminary Discussion]
Artikel ini menganalisis hukum penanaman kanabis atau ganja yang kerap diperbincangkan sejak kebelakangan ini khususnya dari segi manfaat terhadap keperluan perubatan kesihatan. Antara spesis kanabis yang dipercayai mengandungi manfaat kesihatan ialah hemp (Cannabis Sativa L.). Hemp dipercayai mampu bertindak sebagai terapi bagi pesakit gangguan saraf, autisme, kemurungan, parkinson dan kanser. Namun menurut undang-undang Malaysia, kanabis disenaraikan dalam Akta Dadah Berbahaya 1952 yang mengharamkan penanaman, pengeluaran, pengedaran, import, eskport, pemilikan dan penyalahgunaannya. Artikel ini juga bertujuan untuk meneliti asas-asas keharusan penanaman pokok tersebut daripada sudut pertimbangan maslahah dan mafsadah dalam konteks penjagaan maqasid syariah yang lebih luas. Sebagai sebuah kajian kualitatif, metod analisis kandungan akan digunakan bagi memperoleh pandangan fuqaha Islam mengenai hukum penanaman hasyish (ganja), khasykhasy (popi), tabg (tembakau) dan dan fatwa-fatwa semasa yang berkaitan daripada pelbagai institusi hukum yang berautoriti. Bagi menentukan hukumnya pada masa kini, aspek maslahah dan mafsadah perlu dipertimbangkan dengan mengambilkira ketetapan undang-undang negara. Seterusnya, kajian ini telah mendapati bahawa spesis hemp adalah suci dan tidak dianggap najis namun keharusan penanamannya tertakluk kepada beberapa garis panduan bagi mengelak timbulnya kesan kemudaratan kepada masyarakat. This article analyses the ruling regarding the cultivation of cannabis or ganja which has often been discussed in recent times, particularly in terms of its benefits for medical health needs. Hemp is one of the varieties of cannabis thought to have health advantages (Cannabis Sativa L.). Patients with cancer, Parkinson's disease, depression, anxiety disorders, and autism may benefit from using hemp as a therapy. However, as per the Dangerous Drugs Act 1952 in Malaysia, cannabis is prohibited from being cultivated, produced, distributed, imported, exported, possessed, or abused. This article also aims to examine the fundamentals of the necessity of planting cannabis from the point of view of maslahah and mafsadah in the context of taking care of the wider shariah maqasid. As a qualitative study, the content analysis method will be employed to obtain the views of Islamic jurists regarding the legality of cultivating hasyish (marijuana), khasykhasy (poppy), tabg (tobacco) as well as the pertinent current fatwas from multiple reputable legal institutions. Today, the maslahah and mafsadah aspects must be taken into consideration while determining the law, keeping in mind the provisions of national law. Next, this study has shown that although the hemp species is sacred and not regarded as impure, its cultivation needs to adhere to a number of rules in order to prevent negative effects on the community
Kanabis, Hemp, Ganja, Penanaman, Kesihatan
Analisis Perubahan Hukum Dari Fasa Pandemik Kepada Fasa Endemik COVID-19 Di Malaysia [Analysis Of Hukm Changes From The Pandemic Phase To The Endemic Phase Of Covid-19 In Malaysia]
Peralihan negara memasuki fasa endemik dapat menyaksikan perubahan norma baharu yang diamalkan oleh masyarakat sebelum ini sudah mula dilonggarkan dan kembali kepada tatacara kehidupan yang asal susulan kejayaan program vaksinasi COVID-19 negara dapat dicapai. Peralihan fasa endemik ini telah memberi peluang dan kemudahan kepada manusia untuk merancakkan kembali kegiatan ekonomi, politik, sosial, pendidikan termasuk aktiviti keagamaan. Setiap fasa peralihan daripada normal kepada pandemik dan daripada pandemik kepada endemik telah memberi kesan terhadap perubahan hukum Islam. Ia melibatkan perubahan yang bersifat sementara dan kekal. Antara perubahan hukum yang bersifat sementara adalah berkaitan hukum penangguhan ibadah solat jumaat dan solat jemaah, penjarakan saf, pengehadan bilangan jemaah, larangan merentas negeri, nikah atas talian, kaedah tayamum ke atas jenazah COVID-19 serta penangguhan ibadah haji dan umrah. Manakala hukum yang masih kekal sehingga kini seperti hukum penggunaan vaksin COVID-19. Justeru kajian ini akan menganalisis perubahan hukum dari fasa pandemik kepada fasa endemik COVID-19 di Malaysia. Pengkaji menggunakan pendekatan kualitatif melalui data-data perpustakaan yang digunakan sepenuhnya dan dianalisis secara deduktif. Hasil kajian mendapati perubahan hukum yang berlaku dalam fasa endemik membuktikan hukum islam adalah bersifat fleksibel, mempunyai ciri al-murunah dan menepati kaedah “tidak diingkari hukum dengan perubahan zamanâ€. Ini kerana penetapan hukum yang berlaku semasa pandemik hanyalah bersifat sementara dan akan kembali kepada hukum yang asal apabila keadaan kembali normal. Following the success of the nation's COVID-19 immunisation programme, the society's new rules were eased as the nation entered the endemic phase and returned to the previous way of life. This endemic phase transition has provided opportunities and facilities for people to revive economic, political, social, and educational activities, including religious ones. Each phase of the growth from normal to the pandemic and from pandemic to endemic impacted changes in Islamic law. It involves both temporary and permanent changes. Among the temporary legal changes are related to the law of suspension of Friday and congregational prayers, safe distancing in prayer rows, limiting the number of congregations, cross-state bans, marriage contract through a virtual conference, performing tayammum to the deceased person and postponement of Hajj and Umrah. While the law that remains now is the law on the use of the COVID-19 vaccine. Therefore, this study will analyze the change in law from the pandemic stage to the endemic phase of COVID-19 in Malaysia. The researcher used a qualitative approach through library data that was fully utilized and analyzed deductively. The study results found that the changes in the law that took place in the endemic phase prove that Islamic law is flexible, has the characteristics of al-murunah and complies with the method "the law is not disobeyed by the changing times". It is because the stipulation of the law that applies during the pandemic is only temporary and will return to the original hukm when the situation returns to normal.
Change in Islamic Rulings, Pandemic, Endemic, COVID-19
Perubahan hukum, Pandemik, Endemik, COVID-19
Kepatuhan Beragama Dalam Kalangan Usahawan Wanita Muslim Dalam Membangunkan Produk Kesihatan Di Malaysia [Religious Devotion Among Malaysian Muslim Women Entrepreneurs Dealing In Health Products]
Setiap individu yang beragama Islam perlu memiliki elemen berpegang teguh pada agama Allah SWT bagi mencapai kejayaan dalam bidang keusahawanan. Elemen berpegang teguh pada agama Allah SWT yang dimaksudkan adalah berkait rapat dengan konsep dua kalimah syahadah yang digariskan dalam agama Islam. Kejayaan yang dikecapi oleh usahawan wanita Muslim yang mengusahakan produk kesihatan sudah tentu mempunyai pelbagai cabaran dan terpaksa menempuhi segala rintangan dalam dunia perniagaan. Sungguh pun begitu, cabaran sebagai seorang usahawan Muslim berjaya bukan sahaja dilihat dari segi jumlah pendapatan dalam perniagaan semata-mata, namun perlu juga berpegang teguh kepada ajaran Islam. Persoalannya, bagaimanakah usahawan wanita Muslim yang mengusahakan produk kesihatan mampu berjaya dalam bidang keusahawanan? Adakah mereka sentiasa berpegang teguh dengan melaksanakan amalan keagamaan dalam kehidupan seharian? Oleh itu, artikel ini bertujuan mengkaji amalan-amalan yang dilaksanakan oleh usahawan wanita Muslim yang mengusahkan produk kesihatan di Malaysia. Bagi tujuan tersebut, artikel ini menggunakan kaedah kualitatif iaitu melalui temu bual bersama dengan 10 orang wanita Muslim yang berjaya dalam membangunkan produk kesihatan di Malaysia. Data yang didapati kemudiannya dianalisis dengan menggunakan kaedah analisis kandungan. Sebagai hasilnya, kajian ini mendapati usahawan wanita Muslim yang mengusahakan produk kesihatan di Malaysia melaksanakan amalan-amalan keagamaan dalam kehidupan seharian. Antara amalan yang diamalkan termasuklah pertama, mendirikan solat lima waktu; kedua, menunaikan zakat; ketiga, berpuasa di bulan Ramadan; keempat, menunaikan ibadah haji bagi yang berkemampuan; dan kelima, zuhud dalam kehidupan dengan melaksanakan amar makruf dan nahi mungkar.
Resolutely religious, health products, entrepreneur, ascetic lifestyle, syahadah
Kepatuhan beragama, produk kesihatan, usahawan, syahadah
Pengaruh Tahap Akhlak Ejen Takaful Terhadap Gelagat Etika Kerja Ejen Takaful Menurut Perspektif Peserta Takaful [The Influence Of Takaful Agent’s Akhlaq Towards Work Ethic Behavior Of Takaful AGENT According To The Takaful Participant’s Perspective]
Salah satu tanggungjawab ejen takaful daripada perspektif Islam ialah mereka perlu menerapkan akhlak yang baik sebagai seorang peniaga yang beretika. Hal ini kerana ejen takaful bertanggungjawab memberikan maklumat jelas berkenaan pelan, produk, terma dan syarat serta manfaat yang akan diterima oleh peserta takaful. Oleh sebab itu, akhlak yang baik sangat penting bagi setiap ejen takaful. Persoalannya, dalam mempromosikan produk takaful, terdapat kemungkinan ejen takaful mempunyai akhlak yang tidak selaras dengan ajaran al-Qur’an dan Sunnah. Timbul persoalan, apakah akhlak ejen takaful menurut perspektif peserta takaful? Bagaimanakah akhlak ejen takaful mempengaruhi gelagat etika kerja ejen takaful? Bagi menjawab persoalan ini, kertas kerja ini mempunyai dua objektif. Pertama, mengenal pasti tahap akhlak ejen takaful; kedua, menganalisis pengaruh tahap akhlak ejen takaful terhadap gelagat etika kerja ejen takaful menurut perspektif peserta takaful. Data dikumpul daripada kajian lapangan sebanyak 397 orang responden dan akan dianalisis dengan menggunakan kaedah kuantitatif iaitu statistik deskriptif dan statistik inferens. Hasil dapatan menunjukkan bahawa ejen takaful mempunyai akhlak yang baik dilihat daripada enam perkara. Perspektif peserta takaful terhadap akhlak ejen takaful yang paling tinggi adalah tingkah laku ejen takaful yang baik daripada segi menghormati pelanggan dan layanan yang diberikan manakala akhlak ejen takaful yang paling rendah menurut perspektif peserta takaful adalah pada ucapan yang benar dalam menjelaskan manfaat dan kekurangan produk. From an Islamic perspective, one of the responsibilities of takaful agents is that they must practise excellent akhlaq as a ethical businessman. This is because the takaful agent is responsible for providing clear information regarding the plan, products, terms and conditions and benefits that will be received by takaful participants. Therefore, good akhlaq are very important to every takaful agent. The question is whether or not takaful agents may have akhlaq that are contrary to the teachings of the Qur'an and Sunnah while promoting takaful products. The question arises, what are the akhlaq of takaful agents according to the perspective of takaful participants? How does the behavior of takaful agents affect the ethical behavior of takaful agents? To answer this question, this paper has two objectives. First, to identify the akhlaq level of the takaful agent; second, to analyzed the influence of takaful agent's akhlaq level towards work ethic behavior of takaful agent according to the takaful participant’s perspective. Data was collected from a fieldwork of 397 respondents and will be analyzed using quantitative methods namely descriptive statistics and inferential statistics. The results show that takaful agents have good akhlaq. The behavior of the takaful agent in terms of respecting the takaful participant and the service provided is viewed as the greatest of takaful participant’s perspective towards takaful agent’s akhlaq. The lowest perspective of takaful participant’s towards takaful agent’s akhlaq is in telling the truth while describing the advantages and disadvantages of the product.
Akhlaq, Takaful Agent, Behavior, Work Ethic, Takaful Participant
Akhlak, Ejen Takaful, Gelagat, Etika Kerja, Peserta Takaful
Islamic Principles Of Village Financial Management (VFM) In Indonesia
Terbitan Undang-Undang No. 6 Tahun 2014 tentang Desa membuat perubahan yang signifikan dalam aspek Pengurusan Kewangan Desa (Village Financial Management/VFM) di Indonesia. Saiz bajet yang diamanatkan kepada kerajaan kampung ternyata menimbulkan banyak masalah dari segi beberapa kes penderaan, salah satu bentuk yang paling menonjol ialah rasuah. Prinsip ketelusan, penyertaan dan akauntabiliti (tiga prinsip asas yang terkandung dalam undang-undang dan peraturan berkaitan VFM) masih belum menjadi garis panduan yang dipatuhi sepenuhnya oleh pengurus kewangan kampung (desa). Kajian ini bertujuan untuk mengenal pasti prinsip dan elemen Islam daripada VFM. Data dikumpul dalam kajian ini menggunakan kajian dokumen, khususnya merujuk kepada al-Quran, Hadits, dan literatur lain yang berkaitan, dan temu bual dengan beberapa pakar yang memahami isu berkaitan nilai Islam yang dikaitkan dengan VFM. Semua data yang dikumpul kemudiannya dianalisis dengan analisis tematik data kualitatif. Kajian ini mendapati tiga prinsip utama pelaksanaan VFM berdasarkan perspektif Islam iaitu tauhid, keadilan dan syura. Ketiga-tiga prinsip asas Islam ini banyak digunakan sebagai rujukan utama bagi pelaksanaan Village Financial Management di Indonesia. The issuance of Law No. 6 of 2014 concerning Villages makes significant changes in Village Financial Management (VFM) aspects in Indonesia. The size of the budget mandated to the village government turned out to cause many problems in terms of several cases of abuse, one of the most prominent forms of which is corruption. The principles of transparency, participation, and accountability (the three basic principles contained in the laws and regulations related to VFM) have not yet become guidelines that are fully adhered to by village financial managers. This study aims to identify Islamic principles and elements of VFM. The data was collected in this study using document research, particularly referring to the Quran, Hadits, and other relevant pieces of literature, and interviews with some experts who understand issues related to Islamic values associated with VFM. All the data collected was then analyzed by qualitative data thematic analysis. This study found three main principles for the implementation of VFM based on an Islamic perspective, namely Tawheed, justice, and Shura. These three Islamic basic principles are substantially used as the main reference for the implementation of VFM in Indonesia.
Village Financial Management (VFM), Indonesia, Islamic Principle, Tawheed, Justice, Shura.
Pengurusan Kewangan Desa (Village Financial Management), Indonesia, Prinsip Islam, Tauhid, Keadilan, Syura.
A Preliminary Study For Worker-Driven Social Responsibility Concept From An Islamic Perspective
Sumber-sumber Islam menyebut tentang perlunya ilmu pentadbiran yang selaras dengan pemikiran pengorganisasian dalam Islam. Ramai pakar dan penyelidik Muslim mengakui bahawa penggunaan kaedah Barat oleh negara-negara Islam merupakan cabaran yang besar kerana perniagaan di dunia Islam mempunyai perspektifnya tersendiri sehingga perlu berusaha untuk mencapai objektif Syariah dalam setiap aspek perniagaannya. Begitu juga, skop Tanggungjawab Sosial Pekerja (TSP) masih belum ditentukan dan tiada kriteria untuk mengukur kesannya di negara-negara Islam. Sedangkan, pemikiran pentadbiran Islam sudah pun mempunyai asas dan kriteria yang kukuh dalam merekrut pekerja, terutama untuk pekerjaan awam kerana tanggungjawab sosial adalah sesuatu yang berharga kepada Islam. Disebabkan isu-isu tersebut, kajian ini perlu dilakukan untuk mengenal pasti TSP dalam perspektif Islam. Secara umum, kajian ini menggunakan pendekatan kualitatif. Secara khusus ia menggunakan pendekatan induktif yang sesuai digunakan untuk mengumpul data daripada bahan-bahan terdahulu. Data-data yang terkumpul akan dianalisis melalui kaedah analisis kandungan. Hasil analisis ini menemukan beberapa definisi dan kaedah dasar pekerjaan yang meningkatkan tanggungjawab sosial mengikut model TSP dari perspektif Islam. Sumbangan lain ialah menggalakkan peralihan penyelidikan secara teori kepada kajian aplikasi dan penerapan yang mempercepatkan amalan ciri-ciri Islam dalam tanggungjawab sosial dengan mempromosikan konsep TSP kepada pelbagai organisasi. Islamic literature mentions the need for administrative sciences that are consistent with Islamic organisational thought. Many Muslim specialists and researchers admit that the adoption of Western methods by Islamic countries represents a significant challenge since business in the Islamic world has its perspective and the quest is to achieve the objectives of Sharia in every aspect of its business. The scope of Employee-Driven of Social Responsibility (WSR) activities is still undetermined and there are no criteria for measuring the impact of these organisational activities especially in Islamic countries. Simultaneously, Islamic administrative thought sets firm foundations and criteria and tightens them when recruiting employees, especially for public jobs since social responsibility is an asset to Islam. Therefore, this study needs to identify the WSR in Islamic perspective. A qualitative approach was used, while the inductive approach was used to collect data from previous literature. Data collections would be analysis by content analysis method. Yield of this study showed that several defines and methods of the possibility of establishing employment policies that enhance social responsibility according to the WSR model from an Islamic perspective. It will contribute cognitively towards building an understanding for a new social responsibility model represented by WSR in Islamic perspective. Other contributions are promoting the transition of Islamic literature from theory and theoretical research to application and applied studies that accelerate the practice of Islamic characteristics in social responsibility by promoting these concepts to various organisations.
Worker-Driven Social Responsibility, Islamic Social Responsibility, Islamic Perspective
Tanggungjawab Sosial Pekerja, Tanggungjawab Sosial Islam, Perspektif Islam
Pensyariatan Ihdad Dan Larangan Sepanjang Tempoh Menurut Perspektif Islam [Legislation Of Ihdad And Prohibition Throughout The Period From The Perspective Of Islam]
Pelaksanaan idah bagi wanita kematian suami selama empat bulan sepuluh hari terdiri daripada beberapa perkara penting seperti tidak dibenarkan berkahwin lain serta kewajipan berihdad sepanjang tempoh tersebut. Ketetapan pelaksanaan ihdad yang turut dikenali sebagai tempoh berkabung dalam kalangan masyarakat adalah suatu bentuk tanggungjawab khusus yang perlu dilaksanakan oleh seorang isteri apabila berlakunya kematian suami. Meskipun terdapat sedikit keringanan (rukhsah) diberikan oleh ulama dalam pelaksanaan ihdad ini, secara tidak langsung ianya telah menjurus kepada sikap ketidakcaknaan dan bermudah-mudah golongan wanita dalam memahami tuntutan ihdad yang seterusnya dapat menyebabkan kecacatan pelaksanaan ihdad menurut kehendak syarak. Justeru, kajian ini dilakukan bagi menjelaskan pensyariatan ihdad serta larangan-larangannya yang perlu dipatuhi dalam tempoh idah sebagaimana yang telah ditetapkan. Kajian ini dihasilkan dengan menggunakan pendekatan kualitatif yang memanfaatkan sumber primer seperti kitab-kitab turath dan sumber sekunder yang terdiri daripada kajian-kajian terdahulu serta buku-buku berkaitan. Kaedah analisis kandungan diguna pakai dalam mendapatkan maklumat bagi membentuk kesimpulan yang bertepatan dengan matlamat kajian. Melalui kajian ini, dapat disimpulkan bahawa pematuhan terhadap larangan-larangan berkaitan ihdad adalah berkait rapat dalam memenuhi tuntutan idah wanita kematian suami. Pengamalan ihdad dengan pemahaman yang benar akan membolehkan maqasid pensyariatan dicapai sekaligus menyuburkan pelaksanaan syariat dengan konsep yang sebenar. Tegasnya, kajian ini diharapkan dapat menyumbang kepada pembentukan pemahaman masyarakat khususnya golongan wanita mengenai pelaksanaan tuntutan ihdad sebagai suatu bentuk pendekatan agama dalam menangani salah satu ujian kehidupan di samping memelihara kemaslahatan umatnya. The observance of idah by a woman following the death of her husband for a period of four months and ten days encompasses several crucial aspects as the prohibition of remarriage and others obligation to maintain ihdad throughout the designated period. The practice of ihdad, also known as the mourning period in the community represents a specific responsibility that a wife must undertake upon her husband’s demise. While some scholars have allowed for limited flexibility (rukhsah) in the implementation of ihdad, it indirectly led to a lack of understanding and a more lenient interpretation among some women in understanding the requirements of ihdad, which can subsequently lead to deviations from the Shariah's prescribed guidelines. Hence, this study aims to clarify the legal aspects of ihdad and its associated prohibitions that should be adhered to during the prescribed waiting period. To accomplish this, a qualitative methodology is employed, utilizing primary sources like classical Islamic texts and secondary sources, which include previous studies and relevant literature. Content analysis is used as the methodology to gather information and reach conclusions in line with the research objectives. This study evidently demonstrates that compliance with the prohibitions related to ihdad is closely intertwined with meeting the waiting period requirements for women whose husbands have passed away. A comprehensive comprehension and faithful observance of ihdad facilitate the achievement of the objectives outlined by Shariah and promote the authentic application of Islamic law. Fundamentally, this research is anticipated to play a role in enriching the community's comprehension, particularly among women, regarding the practice of ihdad as a religious approach for addressing one of life's trials and safeguarding the well-being of the community.
Idah wafat, Provisions of ihdad, Prohibition of ihdad
Idah wafat, Pensyariatan ihdad, Larangan ihdad
Tasawur Mahabbah Menurut Badiuzzaman Said Nursi Berdasarkan Kitab Kulliyyat Rasa’il Al-Nur [The Tasawur Of Mahabbah According To Bediuzzaman Said Nursi Based On The Book Of Kulliyyat Rasa'il Al-Nur]
Badiuzzaman Said Nursi merupakan salah seorang tokoh dalam bidang pentafsiran al-Quran. Kitab Kulliyyat Rasa’il al-Nur merupakan bukti nyata usaha beliau yang dilakukan dan masih kekal menjadi rujukan sehingga kini. Terkandung di dalamnya pelbagai perbincangan ilmiah antaranya berkaitan mahabbah. Mahabbah merupakan salah satu daripada nilai-nilai Islam yang ditekankan al-Quran dalam proses pembangunan insan. Justeru, kajian ini dijalankan bagi mencapai beberapa objektif iaitu; (1) mengenal pasti hakikat mahabbah menurut Badiuzzaman Said Nursi; dan (2) membentuk tasawur mahabbah berteraskan hakikat mahabbah yang diperkenalkan oleh Badiuzzaman Said Nursi. Kajian ini merupakan kajian kualitatif deskriptif berdasarkan analisis teks dan dokumen. Hasil kajian menemukan bahawa Badiuzzaman Said Nursi memiliki sudut pandang yang tersendiri tentang mahabbah, dan tasawur mahabbah yang terbina mengambil kira sudut hubungan vertikal dan horizontal yang perlu diterapkan dalam diri setiap insan untuk membangun menjadi insan yang cemerlang duniawi dan ukhrawi. Bediuzzaman Said Nursi is one of the figures in Quranic Exegesis. The book of Kulliyyat Rasa'il al-Nur is a clear testament to his efforts and referred by many scholars till nowadays. There are various discussions in Kulliyyat Rasa’il al-Nur and among them is mahabbah. Mahabbah is one of the Islamic values emphasized by the Quran in the process of human development. Thus, this study was carried out to achieve several objectives namely, (1) identify the fact of mahabbah according to Bediuzzaman Said Nursi; and (2) form a tasawur of mahabbah based on the fact of mahabbah introduced by Bediuzzaman Said Nursi. The study is a descriptive qualitative study, based on the analysis of texts and documents. The results of the study found that Bediuzzaman Said Nursi has his own perspective on mahabbah, and the tasawur of mahabbah which is built considers the vertical and horizontal relationship angles that need to be applied in each human being to develop into an excellent worldly and ukhrawi person.
Tasawur, Mahabbah, Bediuzzaman Said Nursi, Human Development, Kulliyyat Rasa’il al-Nur
Tasawur, Mahabbah, Badiuzzaman Said Nursi, Pembangunan Insan, Kulliyyat Rasa’il al-Nur
Konsep Maqamat Al-Yaqin Menurut Ibn `Ata’ Allah Dan Kaitannya Dengan Resiliensi [The Concept Of Maqamat Al-Yaqin According To Ibn `Ata' Allah And Its Relation To Resilience]
Riwayat hidup Ibn `Ata’ Allah dan hasil karya beliau telah diterokai oleh pengkaji di dalam dan luar negara. Menurut Ibn `Ata’ Allah bahawa sesiapa yang tadbir bersama-sama Allah SWT adalah syirik. Ini adalah kerana bagi Ibn `Ata’ Allah sekiranya tadbir kita bersama dengan tadbir Allah maka ianya syirik kerana mengadakan sekutu bagi Allah. Allah SWT itu bersifat dengan wahdaniyah yang bererti Allah itu Esa pada zatNya, sifatNya dan perbuatanNya. Ini bermakna tiada sesuatu pun yang akan menyamai zat, sifat dan perbuatan Allah SWT. Ianya telah menjadi pemikiran dan kepercayaan dalam perspektif ilmu tauhid yang diamalkan sebagaimana pegangan ahli sunnah wal Jamaah. Kajian ini bertujuan untuk mengkaji tentang Maqamat al-Yaqin yang dilihat daripada sisi pemikiran seorang tokoh sufi yang terkenal iaitu Ibn `Ata Allah. Artikel ini menyentuh tentang konsep pemikiran beliau di dalam bidang tauhid dan tasawuf, hujah-hujah beliau dalam kitab al-Tanwir fi Isqat al-Tadbir dalam menonjolkan penghayatan terhadap Maqamat al-Yaqin tersebut. Pendekatan kualitatif yang digunakan dalam kajian ini disusuli metode pengumpulan data dan kemudian metode analisis data. Manakala kaedah penganalisisan data menggunakan reduksi data bagi memilih dan memfokuskan pada hal-hal penting berdasarkan data yang ada bagi menggambarkan sesuatu data dengan lebih jelas Hasil kajian menunjukkkan perbahasan Maqamat al-Yaqin yang digunakan Ibn `Ata’ Allah telah memberi manfaat kepada orang Islam dengan mengalihkan tujuan pembaca daripada isu syirik semata-mata kepada penghayatan bagaimana untuk resiliensi di dunia. Di samping, hasil kajian ini dapat mengurangkan tekanan dalam kehidupan.
Maqamat al-Yaqin, al-Tanwir fi Isqat al-Tadbir, al-Qalb, Resiliensi.
Maqamat al-Yaqin, al-Tanwir fi Isqat al-Tadbir, al-Qalb, Resiliency.