Manuskrip Melayu Dalam Bidang Pendidikan Islam: Suatu Kajian Awal Di Perpustakaan Negara Malaysia

Mohd Anuar Mamat

Abstract


The Islamic scholars in Malay Archipelago played significant roles in various branch of knowledge. They are committed in developing the Malay-Islamic civilization as well as Islamic knowledge. Their contributions are proved by the existence of around 22,000 copied manuscripts in various fields of knowledge. Therefore, this paper will focus on the contribution of Islamic scholars in Malay Archipelago in Islamic education by studying the Malay manuscripts. The focus is mainly on manuscripts of Islamic education since the previous studies discussed their contributions and the categories of manuscripts in general. The manuscripts of Islamic education are categorized under the field of religion. Data are collected from the descriptive catalogues published by The National Centre for Malay Manuscripts, National Library of Malaysia. There are about 32 manuscripts related to Islamic education, which is 12 manuscripts entitled ‘Adab’ as the term for Islamic education treatises. The selected manuscripts of education will be reviewed and explained in detail. The finding of this paper intended to reveal that Islamic scholars in Malay Archipelago have a significant contributions in the educational field. Therefore, further studies and researches can be done in educational field in relation to the educational thought and the classical works of the early Islamic scholars in Malay Archipelago.

 

Keywords: Malay Scholars; Malay Manuscripts; Islamic Education; Manuscript Studies; National Library of Malaysia.


Full Text:

PDF

References


Abu Hassan Sham. (2006). “Sejarah Awal Penulisan Manuskrip Melayu” dalam Prosiding Seminar Antarabangsa Manuskrip Melayu. 10-11 Julai 2006, Kuala Lumpur: PNM.

Asma Ahmat. (1986). Malay Manuscripts: Tradition and Documentation. London: University College.

Burhān al-Dīn al-Zarnūjī. (1986). Ta‘līm al-Muta‘allim Ṭarīq al-Ta‘allum. Muṣṭafā ‘Ᾱshūr (ed.). Bulaq: Kaherah.

Deroche, Francois. (2006). Islamic Codicology: An Introduction to the Study of Manuscripts in Arabic Script. London: Al-Furqan Islamic Heritage Foundation.

Ding Choo Ming. (2003). Kajian Manuskrip Melayu: Masalah, Kritikan dan Cadangan. Kuala Lumpur: Utusan Publications.

Dong Choo Ming. (2008). Manuskrip Melayu: Sumber Maklumat Peribumi Melayu. Bangi: Penerbit UKM.

Harun Mat Piah. (2016). “Kebangkitan Intelektual Alam Melayu Nusantara -

Kesannnya Kepada Pemantapan Epistemologi Melayu Tradisional” dalam Prosiding Seminar Asal-Usul dan Intelektual Melayu Nusantara, Perpustakaan Negara

Malaysia. 7-8 November 2016, Kuala Lumpur: PNM.

Ismail Hussien. (1974). The Study of Traditional Malay Literature with a Selected Bibliography. Kuala Lumpur: Dewan Bahasa dan Pustaka

Mahayudin Yahaya. (2000). Karya Klasik Melayu Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Mahayudin Yahaya. (1994). Naskhah Jawi: Sejarah dan Teks. Kuala Lumpur: Dewan Bahasa dan Pustaka & Kementerian Pendidikan Malaysia.

Mahayudin Yahaya. (2004). “Penulisan Manuskrip Melayu-Islam: Tata kaedah dan Kepentingannya dalam Masyarakat Melayu Nusantara” dalam Prosiding Seminar Manuskrip Islam, 1-2 Mac 2004. Berakas: Brunie.

Mat Saad Abdul Rahman. (1997). “Tahqiq Manuskrip Melayu” dalam Tradisi Penulisan Manuskrip Melayu. Kuala Lumpur: Perpustakaan Negara.

Mohd Anuar Mamat. (2016a). Adab Ilmuwan Menurut Abū Ḥanīfah (m.150H): Suntingan Ilmiah, Terjemahan dan Analisis Waṣiyyah Abī Ḥanīfah Li Tilmīdhihi Yūsuf Al-Samtī. AFKAR, 18, 43-102.

Mohd Anuar Mamat. (2016b). Pemikiran Pendidikan Imam Abū Ḥanīfah: al-‘Ᾱlim wa al-Muta‘allim. Kuala Lumpur: CASIS-HAKIM.

Mohd Nor Bin Ngah. (1983). Kitab Jawi: Islamic Thought of the Malay Muslim Scholars. Singapura: Institut of Southeast Asian Studies.

Mohd Zahirwan Halim et.al. (2013). “Pendigitalan Sebagai Langkah Pemeliharaan dan Pemuliharaan Manuskrip Melayu: Kajian di Beberap Institusi di Malaysia”, dalam Prosiding Konferensi Antarabangsa Islam Borneo VI. 18-19 September 2013. Samarahan: Penerbit UiTM Sarawak.

Muhammad Mustaqim Mohd Zarif. (2016). “Malay Manuscript Cataloguing In Malaysia: Issues And Challenges”, dalam Regional Islamic Libraries Seminar 2016 (RELieS). 28-29 September 2016. Nilai: USIM.

Noresah Baharom. (2007). Kamus Dewan. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Perpustakaan Negara Malaysia. (1987). Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia: Satu Katalog Ringkas. Kuala Lumpur: PNM.

PNM. (1997). Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia: Satu Katalog Ringkas, Tambahan Ketiga. Kuala Lumpur: PNM.

PNM. (1999). Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia: Satu Katalog Ringkas, Tambahan Keempat. Kuala Lumpur: PNM.

PNM. (2000). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia. Kuala Lumpur: PNM.

PNM. (2001). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Pertama. Kuala Lumpur: PNM.

PNM. (2002). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Kedua. Kuala Lumpur: PNM.

PNM. (2003). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Ketiga. Kuala Lumpur: PNM.

PNM. (2006). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Keempat. Kuala Lumpur: PNM.

PNM. (2008). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Kelima. Kuala Lumpur: PNM.

PNM. (2011). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Keenam. Kuala Lumpur: PNM.

PNM. (2012). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, Tambahan Ketujuh. Kuala Lumpur: PNM.

PNM. (2012). The Legacy of Malay Manuscripts. Kuala Lumpur: PNM.

PNM. (1997). Tradisi Penulisan Manuskrip Melayu. Kuala Lumpur: Perpustakaan Negara Malaysia.

PNM. (2015). Katalog Manuskrip Melayu Koleksi Perpustakaan Negara Malaysia, TambahanKelapan. Kuala Lumpur: PNM.

PNM. (2014). Dasar Manuskrip Melayu Perpustakaan Negara Malaysia (PNM/DS/06-P1).

dimuat turun daripada http://www.pnm.gov.my (2 November 2016).

Richard Winstedt. (1996). A History of Classical Malay Literature. Kuala Lumpur: Malay Branch of the Royal Asiatic Society.

Salmah Ahmad & M.Syukri Yeoh. (2007). Pengarang Manuskrip Munyat al-I‘tiqad dan

Pentahkikan Teksnya. Jurnal Filologi Melayu, 15, 69-88.

Sebastian Gunther. (2005). Ideas, Images, and the Methods of Portrayal: Insights into Classical Arabic Literature and Islam. Leiden: Brill.

Siti Fathimah Abdul Halim. (2014). Pusat Manuskrip Melayu: Sejarah dan Peranan dalam

Pengurusan Manuskrip Melayu. Disertasi Master. Kuala Lumpur: Akademi Pengajian Islam, UM.

Syed Muhammad Naquib al-Attas. (2011). Islam dalam Sejarah dan Kebudayaan Melayu. Bangi: Penerbit UKM.

Syed Muhammad Naquib al-Attas. (1989). The Oldest Known Malay Manuscript: A 16th Century Translation of the Aqa’id of al-Nasafi. Kuala Lumpur: University Malaya Press.

Syed Muhammad Naquib al-Attas. (1999). The Concept of Education in Islam: A Framework for An Islamic Philosophy of Education. Kuala Lumpur: ISTAC.

Tatiana A. Denisova. (2011). Refleksi Historiografi Alam Melayu. Kuala Lumpur: Penerbit UM.

Teuku Iskandar. (1996). Kesusasteraan Klasik Melayu Sepanjang Abad. Jakarta: Libr.

Vladimir Braginsky. (2004). The Heritage of Traditional Malay Literature. Leiden: KITLV Press.

Yaḥyā Ḥasan ‘Alī Murād. (2003). Ᾱdāb al-‘Ᾱlim wa al-Muta‘allim ‘inda al-Mufakkirīn al-Muslimīn. Beirut: Dār al-Kutub al-‘Ilmiyyah.

Wan Ali Haji Wan Mamat. (1988). Pemuliharaan Buku dan Manuskrip. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Wan Ali Haji Wan Mamat. (2014). An Introduction to Malay Manuscripts. Kuala Lumpur: IIUM Press.

Wan Mohd Nor Wan Daud (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas: An Exposition of The Original Concept of Islamization. Kuala Lumpur: ISTAC.

Wan Suhaimi Wan Abdullah. (2005). “Kajian Manuskrip al-Mu‘tabar fi al-Hikmah (Kitab al-Nafs) Karangan Abu al-Barakat al-Baghdadi (547/1152): Ke Arah Suatu Kaedah Suntingan Ilmiah Warisan Manuskrip Melayu Islam”. AFKAR. Jilid 6 Mei 2015, h. 273-304. Kuala Lumpur: Jabatan Akidah dan Pemikiran Islam.


Refbacks

  • There are currently no refbacks.