[Formation of Ummah Wasatiyyah Through Tauhid Al-Hikam Shaykh Ibn Ataillah Therapy] Pembentukan Ummah Wasatiyyah Menerusi Terapi Tauhid Al-Hikam Shaykh Ibn Ataillah
DOI:
https://doi.org/10.37231/jimk.2018.16.1.241Abstract
Intermediate community (ummah wasatiyyah) born of islamic appreciation by understanding the beauty and the truth of its teaching. The main pillar in forming this intermediate community always been linked with three important element, that is Islam, Iman (faith) and Ihsan (perfection/excellence). This article tried to explicate the concept of tawheed that expressed by Shaykh Ibn Ataillah al-Sakandari as an important instrument in forming the best community which declared in Quran. This writing highlighted the tawheed of act that summarized in al-Sakandari’s words of wisdom and its application of value as the principal element for intermediate community conformation. This qualitative study applied content analysis methode by reviewing tawheed of act standpoint from the book “al-Hikam†by Shaykh Ibn Ataillah as primary source and supported with others of his writings. This study found that the tawheed of act element are the most important aspect in forming intermediate community because it indicate submission to power and authority of Allah SWT also his jurisdiction in every movement and act of all the creation. Hence, a community will never achieve title of the best community if submission to Allah SWT is not being applied in every act and movement. Therefore, this study conclude that ‘ummatan wasata’ which also termed in Quran as ‘khayra ummah’ is a community that possess the most important features of tawheed, which is believe of Oness of Allah SWT in His Acts.
Keywords: Ummah wasatiyyah, Tawheed Therapy, Ibn Ataillah al-Sakandari, al-Hikam, tauhid al-af‘al.
Ummah wasatiyyah lahir daripada penghayatan Islam dengan memahami keindahan dan ketelusan ajarannya. Tonggak utama dalam pembentukan ummah wassatiyyah sentiasa dikaitkan dengan tiga elemen penting, iaitu Islam, Iman dan Ihsan. Artikel ini cuba mengutarakan konsep tauhid yang dikemukakan oleh Shaykh Ibn Ataillah al-Sakandari sebagai satu instrumen penting dalam pembentukan umat terbaik sebagaimana yang dinyatakan dalam al-Quran. Penulisan ini mengetengahkan tauhid al-af’al yang terangkum dalam kalam Hikam al-Sakandari dan penerapan nilainya sebagai teras dalam pembentukan ummah wasatiyyah. Kajian kualitatif ini menggunakan kaedah analisis kandungan dengan meneliti aspek tauhid al-af’al daripada sumber utama kitab al-Hikam Shaykh Ibn Ataillah dan didokong oleh beberapa karya beliau yang lain. Kajian mendapati bahawa elemen tauhid al-af’al merupakan aspek yang terpenting dalam membina ummah wasatiyyah kerana ia merujuk kepada penyerahan diri kepada kekuasaan dan kudrat Allah SWT serta tadbir urusNya dalam setiap gerak-geri dan tindak-tanduk seluruh makhluk. Justeru, suatu umat tidak mungkin mencapai status umat terbaik selama mana segala tindak-tanduk dan perbuatan tidak disertakan dengan penyerahan kepada Allah. Oleh itu, kajian menyimpulkan bahawa ‘ummatan wasata’ yang juga diistilahkan dalam al-Quran sebagai ‘khayra ummah’ merupakan satu umat yang mempunyai ciri-ciri terpenting tauhid, iaitu elemen mentauhidkan Allah SWT dari aspek perbuatanNya.
Kata kunci: Ummah Wasatiyyah, Terapi Tauhid, Ibn Ataillah al-Sakandari, Kitab al-Hikam, Tauhid al-Af’al.
References
al-Quran al-Karim.
Abdul Ghani, Jabal Maraqy. (2013). Syarah Hikam Ibnu Athaillah oleh Tok Pulau Manis. Kelantan: Jabal Maraqy Enterprise.
Abdullah Md. Zin. (2014). Pendekatan Wasatiyyah: Definisi, Konsep dan Pelaksanaan. Putrajaya: Institut Wasatiyyah Malaysia.
Ahmad Zamani Nawi. (2013). Pemikiran Tawhid Tok Ku Paloh dalam Kitab Maarij al-Lahfan. Tesis Sarjana, Universiti Sultan Zainal Abidin, Terengganu.
Ahmad Zarruq. (1985). Hikam Ibn Ataillah: Sharh Shaykh Zarruq. Kaherah: Dar al-Sha‘b.
Atif al-Zayn (1991), Ilm al-Nafs :Ma‘rifah al-Nafs al-Insaniyyah fi al-Kitab wa al-Sunnah, Kaherah: Dar al-Kitab al-Misri.
al-Buti, Muhammad Said Ramadhan. (2003). al-Hikam al-Atiyyah: Sharh wa Tahlil. Damsyik: Dar al-Fikr.
Danner, Victor. (1987). Encyclopedia of Religion. Dlm. Lindsey, J. p. 4262. United State of America: Thomson Gale.
Engku Ahmad Zaki Engku Alwi. (2014). The Role of Faith in Developing Community Civilization. Mediterranean Journal of Social Sciences, 5(23): 1608-1613.
Faisol Awang. (2011). Penggunaan Hukum Akal dan Mantik Dalam Perbahasan Akidah Tauhid: Kajian kitab al-Durr al-Thamin oleh Shaykh Daud al-Fatani. Tesis Doktor Falsafah, Universiti Sains Malaysia, Pulau Pinang.
Fakhrudin Abdul Mukti, Mohd Fauzi Hamat, Faizuri Abd Latif & Norafifah Ab Hamid. (2010). Wasatiyyah dan Keamanan Global: Kajian Terhadap Pemikiran Ulama Melayu. Akses pada Ogos 5, 2015, dari http://eprints.um.edu.my.
al-Ghazali, Abu Hamid. (t.t). Raudhah al-Talibin wa ‘Umdah al-Salikin. Beirut: Dar al-Nahdhah al-Hadithah.
Hairunnaja Najmuddin. (2007). Psikologi Ketenangan Hati. Kuala Lumpur: PTS Millennia Sdn. Bhd.
Ibn Ajibah, Ahmad bin Muhammad. (t.t). Iqaz al-Himam fi Sharh al-Hikam. Kaherah: Dar al-Ma‘arif.
Ibn Ataillah al-Sakandari (t.ta). al-Hikam al-Atiyyah. Pdf. Akses Jun 30, 2015 dari (www.al-mostafa.com).
Ibn Ataillah al-Sakandari (tahqiq: ‘Abd al-Halim Mahmud). (t.tb). Lataif al-Minan. Kaherah: Dar al-Ma‘Ärif.
Ibn Ataillah, Ahmad ibn Ataillah al-Sakandari. (t.tc). Taj al- Arus al-Hawi li Tahdhib al-Nufus. Kaherah: Dar Jawami al-Kalim.
Kamarul Bakri Abd.Aziz. (1999). Konsep Tauhid dalam Kitab Jawi. Tesis Sarjana tidak diterbitkan, Universiti Malaya, Kuala Lumpur.
Mahayudin Yahaya. (1986). Ensiklopedia Sejarah islam. Jil. 1. Bangi: Penerbit Universiti Kebangsaan Malaysia.
Mizan, Fazrul & Hanit, M.A. (2012). Kaunseling dalam Islam. Negeri Sembilan: Penerbit USIM (Universiti Sains Islam Malaysia).
Mohammad Luqman Hakiem (1995). Raudhah: Taman Jiwa Kaum Sufi. (Terj. Abu Hamid al-Ghazali). Surabaya: Risalah Gusti.
Mohd. Takiyuddin Ibrahim. (1999). Konsep Tauhid dan Sifat-sifat Allah Menurut Ibn Qayyim al-Jawziyyah. Tesis Sarjana, Universiti Malaya, Kuala Lumpur.
Muhammad Hanif Abd Patah. (2008). The Concept of Tawhid According To Muhammad Ibn Abd al-Wahhab and Muhammad Abduh: A Critical Analysis. Tesis Sarjana, Universiti Islam Antarabangsa Malaysia.
Muhammad Hasan al-Himsi. (t.t). Tafsir wa Bayan ma‘a Asbab al-Nuzul li al-Suyuti ma‘a Faharis Kamilah li al-Mawadi‘ wa al-Alfaz. Beirut: Dar al-Rashid.
Muhibbuddin Waly. (2002). Hakikat Hikmah Tauhid dan Tasawuf. Singapura: Pustaka Nasional.
Nurcholish Madjid. (1992). Islam: Doktrin dan Peradaban. Jakarta: Yayasan Wakaf Paramadina.
al-Nursi, Badiuzzaman Said. (2005). The Words: The Reconstruction of Islamic Belief and Thought. (Terj. Huseyin Akarsu). New Jersey: The Light Inc.
al-Nursi, Badiuzzaman Said. (2007). The Letters: Epistles on Islamic Thought, Belief and Life. (Terj. Huseyin Akarsu). New Jersey: The Light Inc.
Osman Bakar. (2008). Mewujudkan tamadun ilmu berlandaskan tauhid. Dlm. Ahmad Baharudin, Agama dan Sains Moden, hlm. 130-145. Kuala Lumpur: Dewan Bahasa dan Pustaka.
al-Sindi, Muhammad Hiwah Ibn Ibrahim al-Madani (2010). Sharh al-Hikam al-Atiyyyah, Nazar Hamadiy (tahqiq), Beirut-Lubnan: Muassasah al-Maarif .
Siti Sa'adiah Shafik & Nor Suhaily Abu Bakar. (2009). Tauhid Membina Keutuhan Akidah Islam. Jurnal Islam dan Masyarakat Kontemporari, 2: 81-101.
Shamsul Mohd Nor. (2013). Hakikat Hidup Beriman. Selangor: Yamani Angle Sdn. Bhd.
Sulaiman Ibrahim. (2005). Manhaj Dakwah al-Syaykh Ibn Ataillah al-Sakandariy dan Pengaruhnya di Malaysia. Tesis Doktor Falsafah, Universiti Malaya, Kuala Lumpur.
Tok Pulau Manis. (t.t). Hikam Jawi. Fatani: Matbaah Ibn Halabi.
Tuan Minal, Zayn al-Abidin ibn Muḥammad al-Fatani. (t.t.). Aqidah al-Najin fi Ilm Usul al-Din, Fatani: Matbaah Ibn Halabi.
Wahyuni, D. (2011). Pengaruh Pengajian Kitab al-Hikam Terhadap Penguatan Kecerdasan Spiritual Pada Jama'ah al-Hikam di Masjid Bumi Damai al-Muhibbin Tambak Beras Jombang. Tesis Sarjana tidak diterbitkan, Universitas Islam Negeri Sunan Ampel Surabaya, Surabaya.
Downloads
Published
Issue
Section
License
Submission of an article implies that the work described has not been published previously (except in the form of an abstract or as part of a published lecture or academic thesis), that it is not under consideration for publication elsewhere, that its publication is approved by all authors and tacitly or explicitly by the responsible authorities where the work was carried out, and that, if accepted, will not be published elsewhere in the same form, in English or in any other language, without the written consent of the Publisher. The Editors reserve the right to edit or otherwise alter all contributions, but authors will receive proofs for approval before publication.
Copyrights for articles published in JIMK journals are retained by the authors, with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired by the author.
