[Fiqh Issues in Tafsir Al-Qur’an Al-Karim by Al-Ustaz H. A. Halim Hasan, H. Zainal Arifin Abbas and Abdul Rahim Haitami] Isu-Isu Fiqh dalam Tafsir Al-Qur’an Al-Karim Karangan Al-Ustaz H. A. Halim Hasan, H. Zainal Arifin Abbas dan Abdul Rahim Haitami
DOI:
https://doi.org/10.37231/jimk.2018.17.1.258Abstract
This paper discusses issues of Islamic jurisprudence (fiqh) in kitab Tafsir al-Qur’an al-Karim penned by al-Ustaz H. A. Halim Hasan, H. Zainal Arifin Abbas dan Abdur Rahim Haitami. Kitab Tafsir al-Qur’an al-Karim by these trio scholars was among the pre-eminent works of contemporary tafsir in Indonesia acclaimed for its balanced method of commentary using transmitted narrative (al-naql) and rational judgement (al-‘aql) in commentary. The work was based on major classical works of Shafi‘ites school of jurisprudence that dominated the discussion and exponentially derived its rules from its major jurists and exegetes, such as Sayid Muhammad Rashid Rida and Syaikh Muhammad Abduh, Tantawi Jawhari, al-Tabari, al-Qurtubi and Ibn Kathir. The research was mainly descriptive and analytical in its framework. It uses content analysis, and library research to investigate and analyze approaches and juristic views expounded by the exegetes. The finding concludes that the exegetes developed dynamic and moderate and inclusive approach to analyze the issues of Islamic jurisprudence that addressed the plural and diverse society in Indonesia and realized the juristic ideas of maqasid (the higher objectives of Islamic law) in the development and reform of Islam in modern times.
Key words: Tafsir al-Qur’an al-Karim, H. A. Halim Hasan, issue, Islamic jurisprudence
Kertas ini menganalisis secara ringkas tentang corak pentafsiran fiqh dalam Tafsir al-Qur’an al-Karim, yang dikerjakan oleh tiga orang ulama tafsir dari Sumatera Utara; Abdul Halim Hassan, Zainal Arifin Abbas dan Abdul Rahim Haitami. Usaha pentafsiran dan penulisannya dilatarbelakangi oleh kekuatan pengaruh mazhab Syafi‘i yang tersebar dan dipegang oleh masyarakat Islam di Nusantara. Ia banyak mengambil fatwa-fatwa ulama dan ijma‘fuqaha dalam pentafsiran ayat-ayat al-Qur’an. Pentafsirannya menampakkan aliran hukum dan corak fiqh yang ketara dalam perbahasan dan pentarjihan fiqh dan perumusan hukum syar‘i. Pandangan-pandangan fiqh yang muktabar diangkat dari karya-karya tafsir klasik dan moden seperti Tafsir al-Manar oleh Sayid Muhammad Rashid Rida dan Syaikh Muhammad Abduh, Tafsir al-Jawahir oleh Tantawi Jawhari, Tafsir al-Tabari, al-Qurtubi dan Ibn Kathir. Reka bentuk kajian adalah berasaskan kajian kepustakaan menggunakan analisis kandungan. Metode kajian bersifat deskriptif dan analitis dengan memaparkan pandangan dan manhaj hukum yang dibentangkan dalam tafsir ini. Hasil kajian mendapati para pentafsir kitab berusaha membawakan tafsiran mazhab yang seimbang, dan merumuskan pandangan fiqh yang moderate dan inklusif yang meraikan konteks masyarakat Islam yang rencam dan plural di Nusantara.
Kata kunci: Tafsir al-Qur’an al-Karim, H. A. Halim Hasan, isu, fiqh
References
Abdullah Saeed, Hassan Saeed. (2005). Freedom of Religion, Apostasy and Islam. England: Ashgate Publishing Ltd.
Al-Nafrawi, Ahmad b. Ghanim. (1997). Al-Fawakih al-Dawani ‘ala Risalah Ibn Abi Zayd al-Qayrawani. Bayrut: Dar al-Kutub al-‘Ilmiyah.
A. Halim Hassan, H. Zainal Arifin Abbas, Abdurrahim Haitami. (1960). Tafsir al-Qur’anul Karim. Cet. v. Medan: Yayasan Persatuan Amal Bakti Sumatera Utara.
Abdul Halim Hasan, Zainal Arifin Abbas, Abdul Rahim Haitami. (1952). Tafsir al-Quran al-Karim. Penang: Persama Press.
Abdul Halim Hasan Binjai. (2006). Tafsir al-Ahkam Jakarta, Prenada Media Group.
Abdul Qadir Umar Uthman al-Hamidy. (2006). “Tafsir al-Qur’an al-Karim li ‘Abd al-Halim Hasan wa Akharayn: Dirasah Manhajiyyah wa Ta‘riban li al-Juz’ al-Awwal Minhuâ€. PhD Diss., University of al-Azhar. (The Interpretation of al-Qur’Än al-Karim by ‘Abd al-Halim Hasan and others: a Methodological Study and the [Arabic] Translation of its First Part/Juz).
Abdul Qadir Umar Uthman al-Hamidy. (2009). Menelaah Metodologi Tafsir Syekh H. Abdul Halim Hasan, H. Zainal Arifin Abbas dan Abdurrahim Haitami. AlFikra: Jurnal Ilmiah Keislaman, Vol. 8, No.1, January-Juni, 35-57
Ahmed, Ziauddin. (1973). Ahmad b. Hanbal and the Problems of Iman. Islamic Studies (Dec.), 12, no.4, 261-270.
Al-Qurtubi. (2006). Al-Jami‘ li Ahkam al-Qur’an. ‘Abd Allah bin ‘Abd al-Muhsin al-Turkiy (ed.). Bayrut: Mu`assasat al-Risalah.
Al-Baydawi, Abu al-Khayr ‘Abd Allah bin ‘Umar bin Muhammad bin ‘Ali. (1418H). Anwar al-Tanzil wa Asrar al-Ta’wil. Muhammad ‘Abd Al-Rahman (ed.). Bayrut: Dar Ihya’ al-Turath al-‘Arabi.
Al-Shawkani, Muhammad ibn ‘Ali ibn ‘Abd Allah. (1414H). Fath al-Qadir. Bayrut: Dar al-Kalim al-Tayyib.
Al-Tabari, Abu Ja‘far Muhammad ibn Jarir. (1420H). Jami‘ al-Bayan fi Ta’wil al-Qur’an. Ahmad Muhammad Shakir (ed.). Bayrut: Mu’assasat al-Risalah.
Al-Tabari, Muhammad ibn Jarir. (1323H). Jami‘ al-Bayan. Kaherah: Matba‘ah Emiriyah.
Al-‘Uthaymin, Muhammad ibn Salih. “Petunjuk al-Qur’an dan al-Sunnah tentang Haid, Istihadah dan Nifasâ€. http://www.hafizfirdaus.com/ebook/DarahWanita/Aluan.htm, diakses pada 23 Jan 2012.
Arpandi Ismail. (2012). Tafsir al-Qur’an di Sumatera, Indonesia: Kajian Terhadap Metodologi Kitab Tafsir al-Qur’an al-Karim oleh Abdul Halim Hassan, Zainal Arifin Abbas dan Abdul Rahim Haitami. Tesis PhD, APIUM, Kuala Lumpur.
Azhari Akmal Tarigan. (2006). Syekh Abdul Halim Hasan; Moderatisme dalam Pemikiran Hukum Islam, Prolog pada, Tafsir al-Ahkam. Jakarta: Kencanan Pranada Group.
Hamka. (1966). Kenang-Kenangan Hidup. Kuala Lumpur: Pustaka Antara.
Howard M. Federspiel. (1994). Popular Indonesian Literature of the Qur’an. New York: Cornell Modern Indonesia Project, Southeast Asia Program, Cornell University.
Izutsu, Toshihiko. (2002). Ethico-Religious Concepts in the Quran. Canada: McGill University Press.
Muhammad Haris. (2013). Metode dan Corak Penafsiran Abdul Halim Hasan Binjai (Studi Terhadap Tafsir al-Ahkam). Skripsi, Sarjana Teologi Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sultan Syarif Kasim Riau.
Muhammad Nazreen Jaafar, ‘Islam Progresif: Wacana Kritis Terhadap Pemikiran Keagamaan dan Keintelektualan Muslim’. http://al-ahkam.net/home/index.php?option=com_content&view=article&id=6976:islam-progresif-wacana-kritis-terhadap-pemikiran-keagamaan-dan-keintelektualan-muslim&catid=69:artikel ,diakses pada 18 Jan 2012.
Rashid Rida. (1947M/1366H). Tafsir al-Manar. Kaherah: Dar al-Manar.
Ridhoul Wahidi, Rafiuddin Afkari. (2016). Corak Fiqih dalam Tafsir Al-Ahkam Karya Ulama Nusantara (Tela’ah Sirah atas Karya Abdul Halim Hasan Binjai). Prosiding 3rd International Conference on Arabic Studies and Islamic Civilization, Kuala Lumpur, Malaysia, 14-15 Mac 2016, 195-204.
Taha Jabir al-‘Alwani. (2005). Issues in Islamic Contemporary Thought. London: International Institute of Islamic Thought.
Toshihiko Izutsu. (2006). The Concept of Belief in Islamic Theology: A Semantic Analysis of Iman and Islam. Petaling Jaya: Islamic Book Trust.
Downloads
Published
Issue
Section
License
Submission of an article implies that the work described has not been published previously (except in the form of an abstract or as part of a published lecture or academic thesis), that it is not under consideration for publication elsewhere, that its publication is approved by all authors and tacitly or explicitly by the responsible authorities where the work was carried out, and that, if accepted, will not be published elsewhere in the same form, in English or in any other language, without the written consent of the Publisher. The Editors reserve the right to edit or otherwise alter all contributions, but authors will receive proofs for approval before publication.
Copyrights for articles published in JIMK journals are retained by the authors, with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired by the author.
