[Lotus Birth Method According to Medicine and Maqasid Al-Syariah] Kaedah Kelahiran Lotus Birth Menurut Perubatan dan Maqasid Al-Syariah

Authors

  • Siti Khatijah Ismail Universiti Sultan Zainal Abidin, Malaysia
  • Ridzwan Ahmad Universiti Malaya (UM)
  • Siti Fatimah Salleh Universiti Sultan Zainal Abidin (UniSZA)

DOI:

https://doi.org/10.37231/jimk.2018.19.0.320

Abstract

Lotus birth method refers to the delivery process that maintains the umbilical cord attached to the baby after birth. It is claimed that this method is good in the aspect of creating a close relationship and bonding with the mother, supplying blood and oxygen to the baby until the umbilical cord is detached naturally. However, there is a contradiction between these reasons and medical facts that give priority to safe childbirth and delivery methods. Hence, this article aims to analyse the pros and cons of this issue from medical perspective and maqasid al-shariah. An analysis of medical facts related to birth lotus and interviews with obstetrician and gynaecologist and review scholarly works on the concept of preserving life shows that the elements of mafsadah (harm) are more dominant compared to maslahah (benefit) which is mawhumah in nature. Hence, the finding on this analysis of the medical perspective and the concept of preserving life in maqasid al-syariah shows the same approach used to make the baby's safety as a priority, thus the practice of this birth method should be rejected with reason that it contradicts the concept of evidence based medicine.

 

Kaedah kelahiran lotus birth merujuk kepada proses kelahiran yang mengekalkan tali pusat bersambung bersama bayi selepas dilahirkan. Kaedah ini didakwa mempunyai kebaikan dari aspek hubungan erat dengan ibu dari sudut bonding, membekalkan darah dan oksigen kepada bayi sehingga tali pusat tertanggal sendiri. Meskipun begitu, terdapat kontradiksi di antara alasan ini dengan fakta perubatan yang mengutamakan kaedah kelahiran selamat. Justeru, kertas kerja ini dibuat bagi menganalisis pro dan kontra isu ini dari perspektif perubatan dan maqasid al-syariah. Analisis terhadap fakta perubatan berkaitan dengan lotus birth dan temu bual bersama pakar obstetrik dan ginekologi serta penelitian terhadap karya ulama berkait konsep memelihara nyawa menunjukkan bahawa elemen mafsadah adalah lebih dominan berbanding dengan maslahah yang bersifat mawhumah. Sehubungan dengan itu, analisis dari perspektif perubatan dan konsep memelihara nyawa dalam maqasid al-syariah menunjukkan kepada pendekatan yang sama digunakan iaitu menjadikan keselamatan nyawa bayi sebagai suatu keutamaan seterusnya menolak amalan kaedah kelahiran ini dengan dakwaan yang bertentangan dengan konsep evidence based medicine.

Author Biographies

  • Siti Khatijah Ismail, Universiti Sultan Zainal Abidin, Malaysia

    Pusat Pengajian Syariah,

    Fakulti Pengajian Kontemporari Islam,

    Universiti Sultan Zainal Abidin (UniSZA),

    21300 Kuala Nerus,

    Terengganu Darul Iman,

  • Ridzwan Ahmad, Universiti Malaya (UM)

    Jabatan Fiqh dan Usul,

    Akademi Pengajian Islam,

    Universiti Malaya (UM),

    50603 Kuala Lumpur.

  • Siti Fatimah Salleh, Universiti Sultan Zainal Abidin (UniSZA)

    Pusat Pengajian Syariah,

    Fakulti Pengajian Kontemporari Islam,

    Universiti Sultan Zainal Abidin (UniSZA),

    21300 Kuala Nerus,

    Terengganu Darul Iman

References

‘Abd al-‘Aziz Muhammad ‘Azzam. (2005). Al-Qawaid al-Fiqhiyyah. Qahirah: Dar al-Hadith.

‘Ali Jarishah. (1979). Masadir al-Shar‘iyyah al-Islamiyyah. Qahirah: Maktabah Wahbah.

Black RE, Moris SS, Brice J. . (2003). Where and Why are 10 Million Children Dying Every Year?. The Lancet. 361:2226-2234.

D.J.R.Hutchon (2012). Immediate or Early Cord Clamping Vs Delayed Clamping. Journal of Obstetrics and Gynaecology. 32, 8: 724-729.

Al-Ghazali, Abu Hamid. (t.t.). Al-Mustasfa fi ‘Ilmi Usul al-Fiqh. Beirut: Dar Ihya’ al-Turath al-‘Arabi.

Al-Ghazali, Abu Hamid. (1971). Syifa’ al-Ghalil fi Bayan al-Shibh wa al-Mukhil wa Masalik al-Ta’lil. Baghdad: Matba’ah al-Irshad.

Royal College of Obstetricians and Gynaecologists. (2017). Umbilical Non-Severance or “Lotus Birthâ€, https://www. rcog.org.uk/en/news/rcog-statement-on-umbilical-non-severance-or-lotus-birth, diakses pada 28 Februari 2017.

Hutchon, D., Aladangady, N., & Burleigh, A. (2010). Umbilical Cord Clamping Is Not A Physiological Necessity. Journal of Midwifery.16(11): 714-16.

al-Khadimi, Nur al-Din bin Mukhtar. (2006). ‘Ilm al-Maqasid al-Syar’iyyah. Riyadh: Maktabah al-Abekan.

Lia Ratnasari, Ella Lail Surbekti, Andita Wahyundari & Nurul Eko W. (2013). Pengaruh Persalinan Lotus Birth Terhadap Lama Pelepasan Plasenta, Lama Pelepasan Tali Pusat dan Keberhasilan Bounding Attachment. Jurnal Kebidanan. 5,2: 46-56.

Mazlin Jamal Abdul Nasser (Pakar Obstetrik dan Ginekologi, HUSM). Temu bual dijalankan pada 29 Ogos 2015 di Emaslink Pacific Hotel, Kota Bharu, Kelantan.

McDonald S, Abbott J, Hinggis S. (2006). Prophilactic ergometrine-oxytocin versus oxytocin for the third stage of labor (Cochrane Review).The Cochrane Library. John Wiley and Sons Ltd.

Mercer JS, Erickson-Owens DA. (2012). Rethinking Placental Transfusion And Cord Clamping Issues. Journal of Perinatal & Neonatal Nursing. 26:3; 202–217.

Mohd Harmy Yusoff (Pensyarah Fakulti Perubatan dan Pakar Kesihatan Keluarga UniSZA). Temu bual dijalankan pada 5 Januari 2017 di Universiti Sultan Zainal Abidin, Kampus Gong Badak, Terengganu.

Moudyamo. (2013). Lotus Birth. Dibentangkan di The Amazing of Lotus Birth. 2 November 2013, Medan, Indonesia.

Muhammad Yusof Md.Kassim (Pakar Perunding Obstetrik dan Ginekologi, KTS). Temu bual dijalankan pada 10 Februari 2015 di Kuala Terengganu Specialist Hospital, Kuala Terengganu.

Orbe M. (2013). Lotus Birth. International College of Spiritual Midwifery, Women of Spirit, http://www.womenofspirit.asn.au/LotusBirthText.htm, diakses pada 28 Februari 2017.

Pearson, S. (2013). LOTUS BIRTH – A Gentle Beginning, http://www.naturalparenting. com. au/ lotus-birth-a-gentle-beginning/, diakses pada 7 Mac 2017.

Quammen, David, n.d. "Jane in the Forest Again". National Geographic. http://ngm. National geographic. com/ngm/0304/feature5/fulltext.html, diakses pada 25 Mac 2017.

Qutb Mustafa Sanu. (2000). Mu’jam Mustalahat Usul al-Fiqh. Beirut: Dar Al-Fikr.

R. Ravichandran dan J. Ravindran. (2014). Lessons From the Confidential Enquiry Into Maternal Deaths, Malaysia. BJOG: An International Journal of Obstecrics and Gynaecology 121 : 47-52.

Ravindran J. dan Mathews A. (1999). Towards Safer Obstetric Practice Part 1: An Initiative to Reduce Maternal Mortality. Journal Paediatric, Obstetrics Gynaecology (JPOG) 25: 24–28.

Ravindran J. dan Mathews A. (1999). Towards Safer Obstetric Practice part 2: An Initiative to Reduce Maternal Mortality. Journal Paediatric, Obstetrics Gynaecology (JPOG) 25: 22–26.

Ravindran J. dan Mathews. (1999). A. Maternal mortality in Malaysia 1991–1992: The Paradox of Increased Rates. Journal Obstetrics and Gynaecology 16 : 86–88.

Al-Sabuni, Muhammad ‘Ali. (1996). Safwah al-Tafasir. Beirut: Dar al-Fikr.

World Health Organization (WHO). (2017). WHO Safe Childbirth Checklist, http://www.who.int/patientsafety/implementation/checklist/childbirth/en/, diakses pada 25 Mac 2017.

World Health Organization (WHO). (2017). Care of Umbilical Cord, https://apps.who.int/rht/documents/MSM98-4/MSM-98-4.htm#REVIEW, diakses pada 28 Februari 2017.

Downloads

Published

2018-11-14

How to Cite

[Lotus Birth Method According to Medicine and Maqasid Al-Syariah] Kaedah Kelahiran Lotus Birth Menurut Perubatan dan Maqasid Al-Syariah. (2018). Jurnal Islam Dan Masyarakat Kontemporari, 19, 180-193. https://doi.org/10.37231/jimk.2018.19.0.320