[Writing Style and Intensity of Classic and Contemporary Scholars in Quranic Sanad Knowledge Writing] Gaya Penulisan dan Kesungguhan Ulama Klasik dan Kontemporari Terhadap Ilmu Sanad Al-Qur’Än
DOI:
https://doi.org/10.37231/jimk.2020.21.3.459Abstract
Abstract
It is well known that the Quranic sanad is one of the three main conditions in accepting the authentic of Quranic recitations (also known as qirÄ’Ät). In the beginning, the Quranic sanad was recorded on a piece of paper as an important document confirming that one had finished reading the Qur’Än in front of the teacher and had completed all knowledge related to qirÄ’Ät. The writings relating to Quranic sanad have evolved with the birth of Quranic figures such as MakkÄ« bin AbÄ« Talib (d. 437h) the author of al-Tabá¹£irah, al-Dhahabiy (d. 748H) who produced the work of Ma'rifah al-QurrÄ’ al-KibÄr, Ibn al-Jazariy (d. 833H) through the work of GhÄyah al-NihÄyah fÄ« ṬabaqÄt al-QurrÄ’ and al-Nashr fÄ« al-QirÄ’Ät al-‘Ashr and more. The objective of this study is to study the writing style of former scholars in works related to the Quranic sanad. In addition, the study also focuses on the writings of contemporary scholars in this field such as the book of ItḥÄf al-ZamÄn bi AsÄnÄ«d Ahl al-Qur’Än by Dr. IlyÄs al-BarmÄwiy and the book of al-SalÄsil al-Dhahabiyyah bi al-AsÄnÄ«d al-Nashriyyah by Dr. AimÄn Rushdiy Suwayd who reviews the Quranic sanad in a structured and critical manner. This study will be conducted through descriptive qualitative methods with particular focus on selected Quranic sanad books. The deductive method in the study will be used to maximize the expected results. The study found that writing in this field has been given priority by previous scholars by using of the qurrÄ’ biography method, their teachers and students. The contemporary scholars, however, emphasized the existence of high-level sanad to the Messenger of Allah and also discussed current issues related to sanad.
Keywords: Quranic sanad, Intensity of Classic and Contemporary Scholars, Writing Style
Abstrak
Umum mengetahui bahawa sanad al-Quran merupakan salah satu perkara daripada tiga syarat utama dalam meriwayat bacaan al-Quran yang sahih. Peringkat awalnya sanad al-Quran dicatat dalam lembaran kertas sebagai dokumen penting yang mengesahkan seseorang itu telah tamat membaca al-Quran di hadapan guru dan memenuhi semua ilmu yang berkaitan dengan periwayatan bacaan. Penulisan berkaitan ilmu sanad al-Quran berkembang dengan lahirnya tokoh-tokoh al-Quran seperti Al-Zahabi (wafat 748H) yang telah menghasilkan karya Ma’rifah al-Qurra’ al-Kibar, Ibn al-Jazari (wafat 833H) menerusi karya Ghayah al-Nihayah Fi Tabaqat al-Qurra’ dan al-Nasyr fi al-Qiraat al-Asyr dan ramai lagi. Objektif kajian ini ialah mengkaji metodologi dalam penulisan ulama silam dalam karya berkaitan sanad al-Quran. Selain itu, kajian memberi fokus juga kepada penulisan yang dihasilkan oleh ulama kontemporari dalam bidang ini seperti kitab Ithaf al-Zaman bi Asanid Ahl al-Quran oleh Dr. Ilyas al-Barmawi dan kitab al-Salasil al-Zahabiyyah bi al-Asanid al-Nasyriyyah oleh Dr. Aiman Rusydi Suwaid yang mengulas dan mengkaji sanad al-Quran secara tersusun dan kritis. Kajian ini akan dijalankan menerusi metode kualitatif deskriptif dengan memberi fokus khusus kepada kitab sanad al-Quran yang terpilih. Metode deduktif dalam kajian akan digunakan secara maksimum dalam menghasilkan dapatan yang diharapkan. Hasil kajian mendapati bahawa penulisan dalam bidang ini telah diberi keutamaan oleh ulama terdahulu dengan penggunaan metode biografi Qurra’, guru dan murid mereka. Adapun ulama kontemporari pula memberi penekanan kepada susur jalur sanad yang tinggi hingga ke Rasulullah saw dan juga membahas isu semasa berkaitan sanad.
Kata Kunci: Sanad al-Qur’Än, Kesungguhan Ulama Klasik dan Kontemporari, Gaya Penulisan
References
al-Barmawi, I. b. (2012). Ithaf al-Zaman bi Asanid Ahl al-Quran. Madinah: Maktabah Dar al-Zaman.
al-Bukhari, M. b. (2001). Sahih al-Bukhari. Beirut: Dar Tauq al-Najah.
al-Jazari, M. b. (1999). Munjid al-Muqriin wa Mursyid al-Talibin. Beirut: Dar al-Kutub al-'Ilmiyyah.
al-Jazari, M. b. (2002). Toyyibah al-Nashr fi al-Qiraat al-'Ashr. Kaherah: Maktabah al-Sunnah.
al-Jazari, M. b. (2016). Al-Nashr fi al-Qiraat al-'Asyr. Algeria: Dar al-Muhsin.
al-Mazru'ie, D. Y. (2009). Audhah al-Dilalat fi Asanid al-Qiraat. Kuwait: wizarah al-Awqaf wa al0Syu'un al-Islamiyah.
Al-Muthiriy, D. A. (2013). Asanid al-Qiraat wa Manhaj al-Qurra' fi Dirasatiha. Riyadh: Al-Imam Muhammad bin Saud Islamic University.
al-Naisaburi, M. b. (1990). Al-Mustadrak 'Ala al-Sahihain. Beirut: Dar al-Kutub al-'Ilmiyyah.
al-Naisaburi, M. b.-H. (2001). Sahih Muslim. Beirut: Dar al-Kutub al-'Ilmiyyah.
al-Qasimiy, M. J. (2004). Qawaid al-Tahdis. Beirut: Muassasas al-Risalah al-Nasyirun.
al-Suyutiy, J. (1415). Tadrib al-Rawi. Riyadh: Maktabah al-Kauthar.
al-Zahabi, S. M. (1997). Ma'rifah al-Qurra' al-Kibar 'ala al-Tabaqat wa al-A'sar. Beirut: Dar al-Kutub al-'Ilmiyyah.
Hijazi, U. Y. (2005). Hal al-Tajwid Wajib. Beirut: Dar al-Minhaj.
Ibn al-Jazari, M. b. (1999). Munjid al-Muqrien wa Mursyid al-Thalibin. Beirut: Dar al-Kutub al-Ilmiah.
Ibn Manzhur, M. b. (t.t). Lisan al-Arab. Beirut: Dar al-Sadir.
Ibn Mulaqqin, S. U. (1413). Al-Muqni' fi Ulum al-Hadis. Al-Ahsa': Dar Fawaz li al-Nasyr.
Suwaid, D. A. (2007). Al-Salasil Al-Zahabiyyah Bi Al-Asanid Al-Nasyriyyah . Jeddah: Dar Nur al-Maktabat.
Internet
al-Din, B. (2014, Februari 2). al-Qiraat al-Quraniyyah. Retrieved from al-Utrujjah al-Islamiyyah:http://otrujja.com/2014-02-02/%D9%85%D8%B9%D9%86%D9%89-%D8%A7%D9%84%D8%A5%D8%AC%D8%A7%D8%B2%D8%A9-%D8%B9%D9%86%D8%AF-%D8%A7%D9%84%D9%82%D8%B1%D8%A7%D8%A1-3/
Downloads
Published
Issue
Section
License
Submission of an article implies that the work described has not been published previously (except in the form of an abstract or as part of a published lecture or academic thesis), that it is not under consideration for publication elsewhere, that its publication is approved by all authors and tacitly or explicitly by the responsible authorities where the work was carried out, and that, if accepted, will not be published elsewhere in the same form, in English or in any other language, without the written consent of the Publisher. The Editors reserve the right to edit or otherwise alter all contributions, but authors will receive proofs for approval before publication.
Copyrights for articles published in JIMK journals are retained by the authors, with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired by the author.
