Penelitian Terhadap Wakaf Kediaman dan Pendidikan di Malaysia Menerusi Komperatif Negara Terpilih [Research on Residential and Education Endowment in Malaysia through Comparative Selected Countries]
DOI:
https://doi.org/10.37231/jimk.2022.23.3.696Abstract
Kebejatan tanah wakaf di Malaysia masih lagi berlaku walaupun isu ini sudah lama dibangkitkan. Selain daripada populasi penduduk di Malaysia yang semakin meningkat, taraf hidup di Malaysia juga tinggi. Bilangan golongan masyarakat B40 semakin meningkat disebabkan graf pengukuran kelas masyarakat B40 meningkat. Masih ramai yang memerlukan kediaman sebagai tempat tinggal dan pendidikan sebagai elemen teras kehidupan. Justeru, kajian ini untuk melihat sejauh mana pelestarian wakaf terhadap pendidikan dan pembangunan perumahan yang di bina di atas tanah wakaf untuk membantu masyarakat Islam Melayu khususnya di Malaysia. Kajian ini merupakan kajian kualitatif yang menggunakan reka bentuk kajian tinjauan. Kajian mendapati bahawa isu tanah wakaf yang telah lama berlaku ini mula ditangani seperti di beberapa buah negeri yang telah melaksanakan wakaf kediaman dan wakaf pendidikan. Namun hanya beberapa negeri sahaja yang berjaya dalam membendung isu kebejatan tanah wakaf dengan menjadikan hartanah wakaf untuk kediaman dan pendidikan. Oleh yang demikian, pembinaan kediaman wakaf dan institut pengajian wakaf adalah wajar untuk diperkasakan kerana penempatan dan pelajaran merupakan keperluan bagi masyarakat untuk membina tamadun yang sejahtera.
The corruption of waqf land in Malaysia is still happening even though this issue has been raised for a long time. Apart from the growing population in Malaysia, the standard of living in Malaysia is also high. The number of B40 community groups is increasing due to the increase in the B40 community class measurement graph. There are still many who need housing as a place to live and education as a core element of life. Thus, this study is to see the extent of preservation of waqf for education and housing development built on waqf land to help the Malay Muslim community, especially in Malaysia. This study is a qualitative study that uses a survey research design. The study found that the issue of waqf land that has been going on for a long time is starting to be addressed as in some states that have implemented residential waqf and educational waqf. However, only a few states have succeeded in curbing the issue of waqf land corruption by making waqf properties for residence and education. Therefore, the construction of waqf residences and waqf study institutes should be empowered because settlement and education are a necessity for the community to build a prosperous civilization.
References
Abdurrohman Kasdi. (2018). Dinamika Pengelolaan Wakaf di Negara-negara Muslim. Jurnal Zakat dan Wakaf, 73-86.
Akmal, Mutatohhir & Kassim Muafit. (2021). Sejarah Perkembangan Wakaf.
Amir Muallim. (2015). Pengaruh Pengelolaan Wakaf di Mesir Terhadap Pengelolaan Harta Wakaf Pendidikan di Indonesia. AKADEMIKA, 20(1), 103-122.
Amir Shaharuddin. (2022, Mac 17). Pembangunan Hartanah Wakaf Bantu B50 Miliki Rumah, Elak Tanah Terbiar. Retrieved from Berita Harian: https://www.bharian.com.my/rencana/lain-lain/2022/03/935100/pembangunan-hartanah-wakaf-bantu-b50-miliki-rumah-elak-tanah
Asmak Ab Rahman. (2009). Peranan Wakaf dalam Pembangunan Ekonomi Umat Islam dan Aplikasinya di Malaysia. Jurnal Syariah, 113-152.
Baharuddin Sayin. (2011). Hala Tuju Waqaf Tunai dalam Isu-isu Semasa Mengenai Waqaf. Shah Alam: Universiti Teknologi Mara (UiTM).
Berita Harian. (2022, Mac 2). UDA lancar Wakaf Seetee Aisah 2. Retrieved from Berita Harian: https://www.bharian.com.my/bisnes/hartanah/2022/03/929203/uda-lancar-wakaf-seetee-aisah-2
Choirun Nissa. (2017). Sejarah, Dasar Hukum dan Macam-Macam Wakaf. Jurnal Keislaman, Kemasyarakatn & Kebudayaan (TAZKIYA), 18(2), 205-219.
Fakharuddin, H. (2021, Januari 4). Perkembangan Wakaf di Pulau Pinang. (F. Dayana, Interviewer)
Frial Ramadhan Supratman. (2019). Sistem Wakaf dan Kehidupan Sosial Ekonomi di Istanbul Pada Masa Usmani Klasik. Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam, 16(2), 199-198.
H. Kadenun. (2015). Sejarah Perwakafan di Timur Tengah dan Indonesia. Al-Adabiya, 215-229.
Hanif Md Lateh. (2018). Analysis of Loanwords in Text of Johore State Consitution 1412H (1895). International Journal of Civil Engineering and Technology, 763-770.
Jabatan Wakaf, Zakat dan Haji (JAWHAR). (2013). Keluasan Tanah Wakaf di Malaysia. Putrajaya: JAWHAR.
Maliah Sulaiman, Mohd Akhyar Adnan & Putri Nor Suad Megat Mohd Nor. (2009). Trust Me! A Case Study Of the International Islamic University Malaysia’s Waqf Fund. International Association For Islamic Economics, Review of Islamic Economics, 13 (1), 69-88.
Mohd Afandi Mat Rani, Razali Othman & Afiffudin Mohammed Noor. (2014). Wakaf Irsod: Sumbangan Kepada Pelestarian Pembangunan Malaysia. Conference: 8th ISDEV International Conference on Islamic Developement Management (IDMAC: 2014) (pp. 1-19). Pulau Pinang: Universiti Sains Malaysia.
Mohd Ali Muhamad Don. (2017). Sejarah Universiti Al-Azhar Sebagai Model Institusi Pendidikan Wakaf Terulung. Proceedings 2nd International Islamic Heritage Conference (ISHEC 2017) (pp. 1-8). Melaka: Universiti Teknologi MARA Cawangan Melaka.
Mohd Ali Muhammad Don. (2016). Peranan Wakaf untuk Pembangunan Pendidikan Tinggi; Sejarah Silam dan Pelaksanaan di Malaysia. 3rd International Conference on Arabic Studies and Islamic Civilization (ICASIC2016) (pp. 187-194). Kuala Lumpur, Malaysia: World Conference.
Mohd Ridzuan Mohamad, Zurita Mohd Yusof, Nadhirah Nordin. (2020). Perkembangan Kajian Tentang Pembangunan Tanah Wakaf Di Malaysia: Satu Sorotan Literatur. BITARA International Social Science and Humanities Journal, 3(2): 12-21.
Mohd Saharudin Shakrani, Mohd Saifoul Zamzuri Noor & Jamal Ali . (2003). Tinjauan Isu-Isu Yang Membataskan Tinjauan Isu-Isu Yang Membataskan Ekonomi Ummah di Malaysia . Jurnal Syariah, 11(2), 73-98.
Mohd Syakir Taib & Wan Kamal Mujani. (2014). Sejarah Pendidikan Wakaf Di Malaysia: Tinjauan Literatur. 23rd International Conference of Historians of Asia 2014 (IAHA2014) (pp. 1381-1395). Kedah: Universiti Utara Malaysia dan Malaysian Historical Society.
Mohd. Ali Muhamad Don. (2017). Sejarah Universiti al-Azhar Sebagai Model Institusi Pendidikan Wakaf Terulung. 1-8.
Mohd. Ali Muhammad Don. (2019). Teori Wakaf, Kepelbagaian dan Contoh Amalan di Malaysia. Jurnal Pengajian Umum Asia Tenggara, 24-39.
Mokhtar Ismail, Mohd Isa Mohd Deni, Muna Sulaiman & Hairulfazli Muhammad Som. (2015). Perkembangan Wakaf Pendidikan Di Malaysia. Proceedings of the International Conference on Waqf (ICW2015) (pp. 364-376). Terengganu: Universiti Sultan Zainal Abidin.
Muhsan. (2013). Wakaf di Saudi Arabia dan Mesir (Tinjauan Manajemen dan Terapan Wakaf Produktif). Al-Majaalis: Jurnal Dirasat Islamiyah, Vol. 1, No. 1, 151-168.
Muhammad Ali Hashim, Pengerusi Awqaf Holdings Berhad. (2017). Wakaf Atasi Cabaran Ekonomi, https://awqaf.com.my/wakaf-atasi-cabaran-ekonomi/. Malaysia: Awqaf Holdings. Retrieved from Awqaf Holdings: https://awqaf.com.my/wakaf-atasi-cabaran-ekonomi/
Murat Cizakca. (1998). Awqaf in History and its Implications for Modern Islamic Economies. Islamic Economic Studies, 6(1), 43-70.
Murat Cizakca. (2004). Ottoman Cash Waqfs Revisited: The Case of Bursa 1555-1823. Foundation for Science Technology and Civilisation, 1-20.
Nasoha. (2022, Mac 28). Pembangunan Wakaf di Selangor. (F. Dayana, Interviewer)
Nur Ainul Basyirah Alias, Ermy Azziaty Rozali. (2021). Gazi Husrev Beg: Dermawan yang Membangunkan Wakaf Sarajevo. Jurnal Islam dan Masyarakat Kontemporari. 22(1), 53-60.
Pejabat Audit Negara Malaysia. (2002). Laporan Ketua Audit Negara Negeri Melaka Tahun 2002.
Perbadanan Wakaf Selangor. (2021, Oktober 28). Majlis Perasmian dan Pecah Tanah Projek Perumahan Wakaf Di Jalan Limau, Meru Klang. Retrieved from Perbadanan Wakaf Selangor (PWS): https://www.wakafselangor.gov.my/index.php/galeri/berita-pws/majlis-perasmian-dan-pecah-tanah-projek-perumahan-wakaf-di-jalan-limau-meru-klang
Rabiatul Hasanah Mahmood, Nazifah Mustaffha, Latifa Bibi Musafar Hameed & Norhanizah Johari. (2017). Pengurusan Wakaf Di Malaysia: Isu Dan Cabaran. Proceeding of the 4th International Conference on Management and Muamalah 2017 (ICoMM) (pp. 43-51). Selangor: Faculty of Management & Muamalah, Kolej Universiti Islam Antarabangsa Selangor (KUIS).
Razi Yaakob, Daud Ismail, Hamdan Aziz & Mohd Shukri Jusoh (2017). Pemantapan Institusi Wakaf Pulau Pinang dalam Aspek Pembangunan Fizikal dan Kerohanian. Proceedings of the International Conference on Islam, Development and Social Harmony in Southeast Asia 2017.
Rohmatul Nur Zaenab. (2019). Pengelolaan Wakaf di Singapura. Jurnal Pikir: Jurnal Studi Pendidikan dan Hukum Islam. 5(1), 1-17.
Sinar Harian. (2021, Oktober 28). Dua projek perumahan bakal dibangunkan di tanah wakaf MAIS. Retrieved from Sinar Harian: https://www.sinarharian.com.my/article/169218/edisi/dua-projek-perumahan-bakal-dibangunkan-di-tanah-wakaf-mais
Siti Arni Basir. (2004). Pembangunan Sumber Manusia Menurut Perspektif Islam. Jurnal Usuluddin, 19, 211-228.
Siti Mashitoh Mahamood & Asmak Ab Rahman. (2015). Financing Universities Through Waqf, Pious Endowment: Is It Possible? Humanomics, 31(4), 430-453.
Siti Mashitoh Mahamood. (2007). Pembentukan Dana Wakaf Menurut Perspektif Syariah dan Undang-Undang. Jurnal Syariah, 61-83.
Downloads
Published
Issue
Section
License
Submission of an article implies that the work described has not been published previously (except in the form of an abstract or as part of a published lecture or academic thesis), that it is not under consideration for publication elsewhere, that its publication is approved by all authors and tacitly or explicitly by the responsible authorities where the work was carried out, and that, if accepted, will not be published elsewhere in the same form, in English or in any other language, without the written consent of the Publisher. The Editors reserve the right to edit or otherwise alter all contributions, but authors will receive proofs for approval before publication.
Copyrights for articles published in JIMK journals are retained by the authors, with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired by the author.
