[Islamic Alternative Medical Center in Malaysia: Nurse Perception of Jin Application in Treatment] Pusat Perubatan Alternatif Islam di Malaysia: Persepsi Perawat Terhadap Aplikasi Jin dalam Rawatan
DOI:
https://doi.org/10.37231/jimk.2015.9.0.83Abstract
In the current development, it is found that the growth of alternative treatment centers based on "Islamic treatment" is growing in line with the development of mainstream technology. The question is, what is the reality and significance of Islamic treatment institutions in Malaysia despite its rapid growth? Therefore, this article tries to reveal the reality and scenario of the development of Islamic treatment centers in Malaysia for the consideration of all parties. Islamic treatment centers in Malaysia do have the potential to be developed and even able to transcend national borders. This can be proven when the demand for treatment services based on "tibb nabawi" is getting more attention. However, after the growth of the Islamic treatment center, there were also heard complaints, ridicule and cynical tone towards the Islamic treatment center, either from patients or nurses of the same age. Many claim that certain treatment centers still practice the genie element in treatment. Not to be outdone, many patients and even Islamic medical practitioners themselves claim that there are still elements of the use of jinn in Islamic treatment. So, what is the view of the founders of Islamic medical institutions in Malaysia regarding the use of jinn in treatment? Through a study at seventy (70) Islamic treatment centers in Malaysia through a project under the University of Malaya research grant in December 2012 to June 2013 numbered UMRG 419-12 HNE Al-Quran & Al-Sunnah Alternative Treatment Center: A Malaysian study, researchers have conclude various useful inputs starting with the background of the nurse or founder as well as the background of the Islamic treatment institution in Malaysia itself. The views of the founders of the Islamic treatment center on the use of jinn are also included in order to be a medium of knowledge of members of the community as a whole to be used as a guide in assessing the credibility and integrity of Islamic treatment centers in Malaysia.
Dalam perkembangan semasa kini, didapati pertumbuhan pusat rawatan alternatif berteraskan “rawatan Islam†semakin berkembang sejajar dengan perkembangan teknologi arus perdana. Persoalannya, apakah realiti dan signifikan institusi rawatan Islam di Malaysia di sebalik pertumbuhannya yang pesat? Justeru, artikel ini cuba mendedahkan tentang realiti dan senario perkembangan pusat rawatan Islam di Malaysia untuk renungan semua pihak. Pusat rawatan Islam di Malaysia sememangnya memiliki potensi untuk dikembangkan bahkan mampu melangkaui sempadan negara. Hal ini boleh dibuktikan apabila permintaan terhadap khidmat rawatan berasaskan “tibb nabawi†kian mendapat perhatian. Namun, setelah berkembangnya pusat rawatan Islam, terdengar pula di telinga rungutan, cemuhan dan nada sinis terhadap pusat rawatan Islam, sama ada dari pesakit atau perawat seangkatan. Banyak pihak yang mendakwa pusat rawatan tertentu masih mengamalkan unsur jin dalam rawatan. Tidak kalah juga ramai pesakit bahkan pengamal perubatan Islam sendiri yang mendakwa masih terdapat unsur-unsur penggunaan jin dalam rawatan Islam. Jadi, apakah pandangan para pengasas institusi rawatan Islam di Malaysia berkaitan penggunaan jin dalam rawatan? Melalui kajian di tujuh puluh (70) pusat rawatan Islam di Malaysia melalui projek di bawah geran penyelidikan Universiti Malaya pada Disember 2012 hingga Jun 2013 bernombor UMRG 419-12 HNE Pusat Rawatan Alternatif Berteraskan Al-Quran & Al-Sunnah: Kajian Malaysia, pengkaji telah menyimpulkan pelbagai input berguna bermula dengan latar belakang perawat atau pengasas serta latar belakang institusi rawatan Islam di Malaysia itu sendiri. Pandangan pengasas pusat rawatan Islam tentang penggunaan jin turut dimuatkan agar dapat menjadi medium ilmu pengetahuan anggota masyarakat seluruhnya untuk dijadikan panduan dalam menilai kredibiliti dan integriti pusat rawatan Islam di Malaysia.
Kata Kunci: Latar Belakang, Pengasas, Pusat Rawatan Islam, Pandangan, Jin.
References
Ahmad bin Hanbal. (t.t.). Al-Musnad Imam Ahmad bin Muhammad bin Hanbal. Dar al-Hadith, Kaherah, Mesir,.
Ahmad Kilani. (1991). “Jin dan Hubungannya Dengan Manusia: Satu Analisis Menurut al-Quran dan al-Sunnahâ€, (Disertasi yang dikemukakan untuk memenuhi Sarjana Pengajian Islam, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia, Bangi, Selangor.
al-Qurtubi, Abi ‘Abd Allah Muhammad bin Ahmad bin Abi Bakr.. Al-Jami’ li Ahkam al-Qur’an. (t.t.), Cet. 1. Muassasah al-Risalah, Beirut-Lubnan, Syria.
al-Razi, Muhammad Fakhruddin. Tafsir Fakhr al-Razi Mafatih al-Ghaib. (1981). Dar al-Fikr li Taba’ah wa Nashar wa Tauzi’. Lubnan-Beirut, Syria.
Al-Tabari, Abi Ja’afar Muhammad bin Jarir. (2001). Tafsir al-Tabari, Jami’ al-Bayan ‘An Ta’wil Ay al-Qur’an. Cet. 1. Hajr lil Taba’ah wa al-Nashar wa al-Tauzi’ wa al-I’lan, Hajr.
Al-Tirmidhi. Abu ‘Isa. Sunan Al-Tirmidhi. (t.t.). Maktabah al-Ma‘arif li Nashar wa al-Tauzi’, Riyad, Saudi Arabia.
Ibn Abi Hatim, ‘Abd Rahman bin Muhammad bin Idris al-Razi. Tafsir Ibnu Abi Hatim. (1997), Cet. 1. Maktabah al-‘Arabiyyah al-Sa‘udiyyah, Makkah al-Mukarramah-Riyad Saudi Arabia.
Jahid Sidek. (2004). Berpawang dan Bersahabat dengan Jin dari Perspektif Islam. Utusan Publications & Distributors Sdn Bhd, Kuala Lumpur, Malaysia. 2004.
Jawiah Dakir, & Wan Awang Wan Ali. (2010). Sunnah Dan Bidaah Dalam Amalan Orang Melayu. Dewan Bahasa dan Pustaka, Kuala Lumpur, Malaysia.
Khadher Ahmad & Mohd Farhan Md Ariffin. (2013). Khurafat Tahyul dan Teknik Mistik dalam Rawatan Alternatif. Prosiding Seminar Hasil Penyelidikan Sektor Pengajian Tinggi Kementerian Pendidikan (SHP-KPT 2013). Anjuran Universiti Utara Malaysia (UUM), Kedah, Malaysia. Pada 2-3 Julai 2013.
Khadher Ahmad & Mohd Farhan Md Ariffin. (2013). Pengubatan Alternatif Berteraskan Islam: Analisis Perkembangan Dan Hala Tujunya Di Malaysia. Jurnal ILIM: Institut Latihan Islam Malaysia, V. 6, Jabatan Kemajuan Islam Malaysia (JAKIM), Malaysia.
Khadher Ahmad & Mohd Farhan Md Ariffin. (2013). Pusat Rawatan Islam Di Malaysia: Antara Tanggungjawab Dan Keuntungan. Prosiding Seminar Hasil Penyelidikan Sektor Pengajian Tinggi Kementerian Pendidikan (SHP-KPT 2013). Anjuran Universiti Utara Malaysia (UUM), Kedah, Malaysia. Pada 2-3 Julai 2013.
Khadher Ahmad & Rushdi Ramli. (2011). Hukum Semasa Dalam Rawatan Islam: Isu Terhadap Pengamalan Kaedah “Scanning†Dalam Rawatan Penyakit Gangguan Makhluk Halus. Prosiding Seminar Hukum Islam Semasa VII. Anjuran: Jabatan Fiqh dan Usul. Universiti Malaya (UM), Kuala Lumpur, Malaysia. Pada 14-15 Disember 2011.
Khadher Ahmad, & Ishak Suliaman. (2011). Hadith-Hadith Mengenai Sihir dan Rawatannya dalam Al-Kutub Al-Sittah: Satu Analisis Kualitatif. Al-Bayan: Journal of Al-Quran & Al-Hadith, Akademi Pengajian Islam, Universiti Malaya, Kuala Lumpur, Malaysia.
Khadher Ahmad, et al., (2013). Seni Perubatan Alternatif Di Malaysia: Analisis Permasalahan Metode Rawatan. Global Journal Al-Thaqafah (GJAT), V. 4, Kolej Universiti Islam Sultan Azlan Shah, Malaysia.
Khadher Ahmad. (2012). Analisis Hadith-Hadith Mengenai Rawatan Sihir Dalam Al-Kutub Al-Sittah: Aplikasi Di Pusat Rawatan Islam Di Malaysia. Universiti Malaya (UM), Kuala Lumpur, Malaysia.
Mohd Farhan Md Ariffin. (2012). Khurafat Dan Tahyul Menurut Hadith: Kajian Terhadap Filem Seram Malaysia. Universiti Malaya (UM), Kuala Lumpur, Malaysia.
Nurnaningsih Nawawi, (2007). “Ilmu Sihir dan Perdukunan: Perspektif Budaya dan Akidah Islamâ€, (Tesis Ijazah Doktor Falsafah, Program Pascasarjana Universitas Islam Negeri Syarif, Hidayah Jakarta).
Rashid Layzul. (2001). al-Jin wa al-Sihr fi al-Manzur al-Islami, Beirut: Dar al-Kutub al-‘Ilmiyyah.
Wahid Abdul-Salam. (1996). Jin & Syaitan serta Penyakit Akibat Sihir: Panduan Mencegah Dan Merawatnya. Darul Nu’man, Kuala Lumpur, Malaysia.
Yusuf al-Qaradawi, Dr. (1415H/1994M) Mawqif al-Islam min al-Ilham…wa al-Khasf…wa al-Ru’ya…wa min al-Tama’im…wa al-Kahanah…wa al-Ruqa, al-Qahirah: Maktabah Wahabiyyah.
Zaharuddin Abd Rahman. (2011). Siri Soal Jawab, Mutiara Akidah dan Ibadah. Grup Buku Karangkraf, Shah Alam, Selangor, Malaysia.
Downloads
Published
Issue
Section
License
Submission of an article implies that the work described has not been published previously (except in the form of an abstract or as part of a published lecture or academic thesis), that it is not under consideration for publication elsewhere, that its publication is approved by all authors and tacitly or explicitly by the responsible authorities where the work was carried out, and that, if accepted, will not be published elsewhere in the same form, in English or in any other language, without the written consent of the Publisher. The Editors reserve the right to edit or otherwise alter all contributions, but authors will receive proofs for approval before publication.
Copyrights for articles published in JIMK journals are retained by the authors, with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired by the author.
