Kearifan tempatan dalam budaya persembahan tradisional Melayu di negeri Kelantan menurut perspektif hukum syarak
Local wisdom in traditional Malay performance culture in Kelantan from the perspective of sharia law
DOI:
https://doi.org/10.37231/jimk.2025.26.3.945Keywords:
Local wisdom, Kelantan culture, locality, valid ‘urf, invalid ‘urfAbstract
Kearifan tempatan meliputi tradisi dan amalan yang diamalkan dalam satu tempoh masa yang lama dan pembentukannya dipengaruhi oleh situasi lokaliti tertentu atau komuniti tempatan. Kelangsungan kearifan tempatan ini merupakan refleksi kepada nilai-nilai yang diterapkan oleh sesebuah masyarakat tempatan yang terbentuk melalui proses asimilisasi antara budaya fasa pra Islam dan fasa Islam telah membentuk dua kategori ‘urf iaitu ‘urf sahih yang diterima oleh syarak dan ‘urf fasid yang bercanggah dengan hukum syarak. Sehubungan dengan itu, kearifan tempatan di negeri Kelantan memerlukan kepada penilaian hukum syarak bagi memastikan ianya benar-benar boleh diamalkan ataupun sebaliknya. Kajian ini dilaksanakan menerusi pendekatan kualitatif sepenuhnya dengan menggunakan kaedah kepustakaan bagi mendapatkan data-data yang diperlukan. Dapatan kajian menunjukkan bahawa kearifan tempatan jelas dizahirkan dalam beberapa aspek kebudayaan di negeri Kelantan sebagaimana yang dapat dilihat dalam aspek jampi, tarian, penampilan atau pakaian, penggunaan prop, bentuk kerjasama yang dijalinkan dalam menganjurkan sesebuah majlis budaya persembahan dan pemilihan hari dan lokasi sesebuah persembahan kebudayaan. Secara keseluruhan, beberapa aspek kearifan tempatan dalam budaya persembahan tradisional Melayu perlu diselarikan dengan hukum syarak bagi memastikan kelangsungannya dapat dilestarikan untuk tatapan generasi masa hadapan.Local wisdom encompasses traditions and practices shaped by specific local contexts and sustained over time. Its continuity reflects the values of local communities formed through cultural assimilation between the pre-Islamic and Islamic phases, resulting in two categories of ‘urf: ‘urf ṣaḥīḥ, which is accepted by Sharia law, and ‘urf fāsid, which contradicts it. Accordingly, local wisdom in the state of Kelantan requires evaluation from the perspective of Sharia law to determine its permissibility. This study adopts a qualitative approach using library research methods. The findings reveal that local wisdom is manifested in several cultural aspects in Kelantan, including incantations, dance, attire, the use of props, cooperative practices in organizing cultural performances, as well as the selection of performance dates and venues. Overall, certain aspects of local wisdom in traditional Malay performance culture need to be aligned with sharia law to ensure their sustainability for future generations.
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